{"id":574,"date":"2014-05-03T11:04:44","date_gmt":"2014-05-03T11:04:44","guid":{"rendered":"http:\/\/localhost\/annualconference\/french-association-for-american-studies\/afea-conference\/previous-conferences\/2014-conference-paris-the-usa-models-counter-models-the-end-of-models\/program-2014-598\/574\/"},"modified":"2014-05-03T11:04:44","modified_gmt":"2014-05-03T11:04:44","slug":"program-2014-598","status":"publish","type":"post","link":"https:\/\/afea.fr\/annualconference\/french-association-for-american-studies\/afea-conference\/previous-conferences\/2014-conference-paris-the-usa-models-counter-models-the-end-of-models\/program-2014-598\/574\/","title":{"rendered":"Program 2014"},"content":{"rendered":"<p>\n<CENTER><\/p>\n<h2><strong>AFEA Conference 2014: &#8216;Paris \u2019The USA: Models, Counter-Models, The End of Models?\u2019<\/h2>\n<p><\/strong> <\/CENTER><br \/>\n&nbsp;<br \/>\n<strong>Scientific Review Committee: Sylvie Bauer (University Rennes-2), Serge Chauvin (University Paris Ouest Nanterre), et Donna Kesselman (UPEC).<br \/>\n(University Sorbonne Nouvelle \u2013 Paris 3, site Censier<\/strong>)<\/h2>\n<p><\/strong><\/p>\n<p>&nbsp;<\/p>\n<p><a href=\"https:\/\/afea.fr\/annualconference\/wp-content\/uploads\/sites\/4\/2014\/05\/docx_conference_afea_2014-20-05.docx\">conference_afea_2014-20-05.docx<\/a><br \/>\nYou may download the 2014 program by clicking on the Word document above. . <\/p>\n<p><CENTER><\/p>\n<h2><strong>CONFERENCE AFEA 2014 &#8211; Program<\/h2>\n<p><\/strong> <\/CENTER><\/p>\n<p>&nbsp;<\/p>\n<p><CENTER><em> <\/p>\n<h2><code><\/code><strong>Wednesday May, 21<\/h2>\n<p><\/strong><\/CENTER><\/p>\n<p>Opening of the Conference<br \/>\n<strong>Graduate Student Symposium<\/strong><br \/>\n<strong>Organized by<\/strong> :<br \/>\nCivilization : <strong>Anne Ollivier-Mellios <\/strong> (U. Lumi\u00e8re-Lyon 2) et <strong>Luc Benoit \u00e0 la Guillaume<\/strong> (U. Paris-Ouest Nanterre)<br \/>\nLiterature :<strong> Mathieu Duplay<\/strong> (U. Denis Diderot) et <strong>Fran\u00e7oise Palleau-Papin<\/strong> (U. Paris Nord\/13)<\/p>\n<p><strong>9:15 Presentation<\/strong><\/p>\n<p><strong>9:30-10:15:<\/strong><br \/>\n<strong>Workshop 1 <\/strong> : <strong>Abolitionist novelists- Room D11<\/strong><br \/>\nWith: <strong>Laurence Cossu-Beaumont<\/strong> (U. Sorbonne Nouvelle-Paris 3) ; <strong>Agn\u00e8s Derail-Imbert <\/strong> (ENS Ulm)<br \/>\nDan Farbman (Harvard U.), \u00ab <em>19th century abolitionist lawyers <\/em> \u00bb. <\/p>\n<p><strong>10:15-11:<\/strong><br \/>\n<strong>Civilization workshop (Science fiction films) &#8211; Room D11<\/strong><br \/>\nWith: <strong>Monica Michlin <\/strong> (U. Paris Sorbonne)<br \/>\n<strong>Pablo Gomez Munoz <\/strong> (Zaragoza, Espagne), \u00ab <em>Complex narratives in contemporary science fiction films <\/em> \u00bb.<\/p>\n<p><strong>Literature workshop 2\/1 (American Poetry &#8211; Women\u2019s Voices) &#8211; Room D12<\/strong><br \/>\nWith: <strong>Audrey Fogels (<\/strong>U. Paris 8 Vincennes-Saint-Denis), <strong>Cl\u00e9ment Oudart<\/strong> (U. Toulouse 2-Le Mirail)<br \/>\n<strong>Lucie Tiravy<\/strong> (U. Blaise Pascal-Clermont-Ferrand 2), <em>\u00ab \u201c Cette part de la Vision \/ Que le Mot voulait recouvrir \u201d : l\u2019exp\u00e9rience f\u00e9minine am\u00e9ricaine dans \u201c l\u2019om\u00e9ga \u201d du langage po\u00e9tique \u00bb<\/em>. <\/p>\n<p><strong>11-11:15:<\/strong> Break<\/p>\n<p><strong>11:15-12:15:<\/strong><br \/>\n<strong>Literature workshop 2\/2 (American Poetry &#8211; Women\u2019s Voices) &#8211; Room D12<\/strong><br \/>\n<strong>Charlotte Blanchard <\/strong> (U. Bordeaux Montaigne), <em>\u00ab Adrienne Rich\u2019s Poetry: A Woman\u2019s Voice in Translation \u00bb.<\/em><br \/>\n<strong>Catalina Onofrei <\/strong> (U. Paris Diderot), <em>\u00ab L\u2019\u0153uvre po\u00e9tique de Denise Levertov : entre langage de la foi et foi dans le langage \u00bb.<\/em><\/p>\n<p><strong>Civilization workshop 3 (American cinema) &#8211; Room D11<\/strong><br \/>\nWith: <strong>C\u00e9line Murillo<\/strong> (U. Paris Nord\/13) et <strong>Marianne Kac-Vergne <\/strong> (U. d\u00b4Amiens)<br \/>\n<strong>Rebecca Franklin-Landi<\/strong> (Aix-Marseille U.), <em>\u00ab McCarthyism and the Cinema of Fear \u00bb.<\/em><br \/>\n<strong>Noelia Gregorio<\/strong> (U. Alcala, Espagne), <em>\u00ab The Rebel of Chicano Cinema, Anglo-Mexican Intertextuality in Robert Rodriguez\u2019s films \u00bb.<\/em><\/p>\n<p><strong>12:15-12:45 :<\/strong> Talk<\/p>\n<p><strong>12:45-2:00pm:<\/strong> Lunch<br \/>\n\u2003<\/p>\n<p><strong>2:00pm-2:45pm:<\/strong><br \/>\n<strong>Civilization workshop 4 (Transatlantic Cultural Influences) &#8211; Room D11<\/strong><br \/>\nWith: <strong>H\u00e9l\u00e8ne Le Dantec-Lowry<\/strong> et <strong>Evelyne Payen <\/strong> (U. Sorbonne Nouvelle-Paris 3)<br \/>\n<strong>Nicole Leopoldie <\/strong> (Arlington), <em>\u00ab The Franco-American Love Affair: Transnational Marriage and Cultural Infatuation in the 19th and 20th Century \u00bb<\/em>.<br \/>\n<strong>Joseph Malherek <\/strong> (U. George Washington), <em>\u00ab \u00c9migr\u00e9 scientists of the Quotidian: Market Research and the American Consumer Unconscious, 1933-1976 \u00bb.<\/em><\/p>\n<p><strong>Literature workshop 3\/1 (Avatars of Twentieth Century Fiction) &#8211; Room D12<\/strong><br \/>\nWith: <strong>Monica Manolescu <\/strong> (U. de Strasbourg), <strong>Monica Michlin<\/strong> (U. Paris Sorbonne), <strong>Fr\u00e9d\u00e9rique Spill<\/strong> (U. d\u2019Amiens)<br \/>\n<strong>C\u00e9line Rolland Nabuco <\/strong> (U. Toulouse 2-Le Mirail), <em>\u00ab Figures, gestes et signes du sportsman : la chasse dans les textes de Jim Harrison, Thomas McGuane, Ernest Hemingway et William Faulkner \u00bb.<\/em><br \/>\n<strong>Aur\u00e9lie Delavall\u00e9e<\/strong> (U. Toulouse 2-Le Mirail), <em>\u00ab Visual and Textual Interactions in the Illustrated Works of Donald Barthelme \u00bb.<\/em><\/p>\n<p><strong>2:45pm-3:15pm:<\/strong> Talk<\/p>\n<p><strong>3:15pm-3:30pm:<\/strong> Break<\/p>\n<p><strong>3:30pm-4:15pm:<\/strong><br \/>\n<strong>Civilization workshop 5 (Popular Music) &#8211; Room D11<\/strong><br \/>\nWith: <strong>Fr\u00e9d\u00e9ric Sylvanise <\/strong> (U. Paris Nord\/13)<br \/>\n<strong>Marie Demars <\/strong> (U. Paul Val\u00e9ry-Montpellier 3), <em>\u00ab The traditional music of South Louisiana Creoles of Color \u00bb. <\/em> <\/p>\n<p><strong>Literature workshop 3\/2 (Avatars of Twentieth-Century Fiction) &#8211; Room D12<\/strong><br \/>\n<strong>Kimberly Frohreich <\/strong> (U. de Gen\u00e8ve), <em>\u00ab American Fantasies of Race \u00bb.<\/em><br \/>\n<strong>Sarra Ben Slima <\/strong>  (U. Paris Nord\/13),<em> \u00ab Le documentaire romanc\u00e9 ou le roman document\u00e9 dans l\u2019\u0153uvre interm\u00e9diale de William T. Vollmann : vers une nouvelle universalit\u00e9 ?  \u00bb<\/em><\/p>\n<p><strong>5:00 pm Table-ronde sur les bourses et le soutien \u00e0 la recherche <\/strong><br \/>\n<strong>Arnaud Roujou de Boub\u00e9e<\/strong> \/ <strong>S\u00e9verine Peyrichou (<\/strong>Fulbright \/ French American Commission) <\/p>\n<p>&nbsp;<br \/>\n<strong>6:30pm : Reception <\/strong> (City Hall in the 12th District)<br \/>\n&nbsp;<br \/>\n<CENTER><em> <\/p>\n<h2><code><\/code><strong>Thursday, May 22<\/h2>\n<p><\/strong><\/CENTER><\/p>\n<p><strong>9:30-10:30<\/strong>: Opening of the conference with M. Mark Taplin, Charg\u00e9 d&#8217;Affaires Charge d\u2019Affaires a.i. at the U.S. Embassy in Paris, France. <strong>Amphith\u00e9\u00e2tre B<\/strong>).<\/p>\n<p><strong>11-12:<\/strong> Keynote: <strong>Nelson Lichtenstein<\/strong> : <em>The Vertically Integrated Corporation as Model and Measure for a Socially Responsible Capitalism: Towards a Wal-Mart World Order?<\/em>, <strong>Amphith\u00e9\u00e2tre B<\/strong>).<\/p>\n<p><strong>12-2pm:<\/strong> Lunch<\/p>\n<p><strong>2pm-4:30pm:<\/strong> 5 concurrent workshops <\/p>\n<p><strong>1. R\u00e9cits et\/en\/de po\u00e9sie. (Room D11)<\/strong><br \/>\nVincent Broqua (UPEC) and Christophe Lamiot-Enos (Universit\u00e9 de Rouen)<br \/>\n<strong>Antoine Caz\u00e9<\/strong> (Universit\u00e9 Paris Diderot &#8211; Paris 7), \u00ab <em>L&#8217;Objet po\u00e9tique du r\u00e9cit Nox d&#8217;Anne Carson. <\/em> \u00bb<br \/>\n<strong> Am\u00e9lie Ducroux<\/strong> (Universit\u00e9 Lumi\u00e8re &#8211; Lyon 2),  \u00ab \u201c<em>Narration\u201d as Diversion: The \u201cInsidious Intent\u201d of T.S. Eliot&#8217;s Poems<\/em> \u00bb.<br \/>\n<strong>Vincent Dussol<\/strong> (Universit\u00e9 Paul Val\u00e9ry &#8211; Montpellier 3), \u00ab Leland Hickman\u2019s Tiresias\u2019s \u201cSnarled Song\u201d \u00bb.<br \/>\n<strong>Laure de Nervaux-Gavoty<\/strong> (Universit\u00e9 Paris Est Cr\u00e9teil), \u00ab <em>\u201cMongrel Rose\u201d : hybridit\u00e9 et \u00e9criture de soi dans Anglo-Mongrels and the Rose de Mina Loy<\/em> \u00bb.<br \/>\n<strong>Chlo\u00e9 Thomas<\/strong> (Universit\u00e9 Sorbonne Nouvelle &#8211; Paris 3), \u00ab <em>\u201cIn Time Meditation, Out of Time Narration\u201d : My Life de Lyn Hejinian<\/em> \u00bb.<\/p>\n<p>&nbsp;<\/p>\n<p><strong>2. Les Etats-Unis : mod\u00e8le ou contre-mod\u00e8le \u00e9cologique ?  (Room D13)<\/strong><br \/>\nGelareh Djahansouz-Yvard (Universit\u00e9 d&#8217;Angers)<br \/>\n<strong>Vincent Gu\u00e9rin<\/strong> (Universit\u00e9 d\u2019Angers, Universit\u00e9 Catholique de l\u2019Ouest), \u00ab \u201c<em>I am alarmist [\u2026] because I\u2019m very goddamned alarmed\u201d : 40 ans d\u2019environnementalisme au prisme des alertes de Paul R. Erhlich <\/em> \u00bb.<br \/>\n<strong>M\u00e9lanie Meunier <\/strong> (Universit\u00e9 de Strasbourg), \u00ab<em> The Influence of the Conservative Movement on American Views about Climate Change <\/em> \u00bb.<br \/>\n<strong>Julie Celnik <\/strong> (Universit\u00e9 de St. Quentin Versailles), \u00ab <em>La Cascadia, laboratoire du mod\u00e8le bior\u00e9gionaliste \u00e9tats-unien<\/em> \u00bb.<br \/>\n<strong>Fanny Domenec<\/strong> (Universit\u00e9 Panth\u00e9on-Assas), \u00ab<em> Environmental Protection versus Technological Innovation: The American Paradox?<\/em> \u00bb<\/p>\n<p>&nbsp;<\/p>\n<p><strong>3. Le mod\u00e8le \u00e0 l\u2019\u00e9preuve des genres : du cin\u00e9ma muet au nouvel Hollywood (1) &#8211; (Room D16)<\/strong><br \/>\nAnne-Marie Paquet-Deyris (Universit\u00e9 Paris Ouest Nanterre) et Gilles Menegaldo (Universit\u00e9 de Poitiers)<br \/>\n<strong> Rapha\u00eblle Costa de Beauregard <\/strong> (Universit\u00e9 Toulouse le Mirail), \u00ab <em>Le mod\u00e8le fran\u00e7ais du burlesque (Alice Guy, Jean Durand) dans le cin\u00e9ma de Buster Keaton<\/em> \u00bb<br \/>\n<strong>Penny Starfield <\/strong> (Universit\u00e9 de Caen), \u00ab <em>L&#8217;historiographie du mod\u00e8le chez Oscar Micheaux<\/em> \u00bb.<br \/>\n<strong>Ta\u00efna Tuhkunen <\/strong> (Universit\u00e9 d&#8217;Angers), \u00ab <em>The \u201cSouthern\u201d Genre : A Counter-Model or a Genre in Emergence? <\/em> \u00bb<br \/>\n<strong> Florent Christol<\/strong> (Universit\u00e9 de Poitiers), \u00ab<em> Un mod\u00e8le r\u00e9troactif : le freak film des ann\u00e9es 1930 et ses prog\u00e9nitures<\/em> \u00bb.<\/p>\n<p>&nbsp;<\/p>\n<p><strong>4. Our American Cousins: Revaluing Models in American Theatre and Performance &#8211; (Room D12)<\/strong><br \/>\nXavier Lemoine (Universit\u00e9 Paris Est Marne-la-Vall\u00e9e) et Marie Pecorari (Paris-Sorbonne)<br \/>\n<strong>St\u00e9phane Caruana<\/strong> (UPEM), \u00ab <em>Le th\u00e9\u00e2tre politique europ\u00e9en: un mod\u00e8le pour le th\u00e9\u00e2tre gay am\u00e9ricain dans la lutte antisida?<\/em> \u00bb<br \/>\n<strong>Emeline Jouve <\/strong> (Universit\u00e9 Toulouse Le Mirail &#8211; Champollion), \u00ab <em>The Emperor Jones de Eugene O&#8217;Neill ou les paradoxes de l&#8217;anti-conformisme<\/em> \u00bb.<br \/>\n<strong>Gwenola Le Bastard<\/strong> (Lyc\u00e9e Agora, Puteaux), \u00ab <em>A View from the Bridge d\u2019Arthur Miller : contrepoint et d\u00e9passement du mod\u00e8le des p\u00e8res<\/em> \u00bb.<br \/>\n<strong>Marie Pecorari<\/strong> (Paris-Sorbonne), \u00ab <em>Discours de la marge <\/em> \u00bb. <\/p>\n<p>&nbsp;<\/p>\n<p><strong>5. Race-Consciousness v. Colorblindness : Two Competing Models &#8211; (Room D15)<\/strong><br \/>\nOlivier Richomme (Universit\u00e9 Lumi\u00e8re &#8211; Lyon 2)<br \/>\n<strong>Elisabeth Boulot<\/strong> (UPEM), \u00ab <em>The Roberts Court and Race-Conscious Policies<\/em> \u00bb.<br \/>\nCl\u00e9mentine Berth\u00e9l\u00e9my (Universit\u00e9 d&#8217;Aix-Marseille), \u00ab <em>Les politiques de discrimination positive dans le cadre des admissions universitaires <\/em> \u00bb.<br \/>\n<strong>Marion Pulce <\/strong> (Universit\u00e9 Lumi\u00e8re &#8211; Lyon 2), \u00ab <em>Two Rival Readings of Brown in the 2007 Parents v. Seattle decision <\/em> \u00bb.<br \/>\n<strong>Olivier Richomme<\/strong> (Universit\u00e9 Lumi\u00e8re &#8211; Lyon 2), \u00ab <em>Racial Politics in the Impasse: Public Policies, Racial Inequality and Modern Political Alliances<\/em> \u00bb.<\/p>\n<p>&nbsp;<\/p>\n<p><strong>4:30pm-4:45pm<\/strong>: break &#8211; <strong>Room D19<\/strong><\/p>\n<p><strong>4:45pm-7:15pm<\/strong>: 4 concurrent workshops<\/p>\n<p>&nbsp;<\/p>\n<p><strong>1. Mod\u00e8les et contre-mod\u00e8les de l\u2019autobiographie am\u00e9ricaine des XIXe et XXe si\u00e8cles (1) &#8211; (Room D11)<\/strong><br \/>\nAda Savin (UVSQ) and Sandrine Ferr\u00e9-Rode (UVSQ)<br \/>\n<strong>Wendy Harding<\/strong> (Universit\u00e9 de Toulouse Le Mirail), \u00ab <em>Writing the Self from the Middle Ground: E. Jane Gay\u2019s Choup-nit-ki, With the Nez Perce<\/em> \u00bb<br \/>\n<strong>Paule L\u00e9vy<\/strong> (UVSQ), \u00ab <em>Writing the Collective Anonymous Self in Fred D\u2019Aguiar\u2019s Feeding the Ghosts. <\/em> \u00bb<br \/>\n<strong>Delphine Louis<\/strong> (Institut Catholique de Paris), \u00ab <em>L&#8217;histoire et le moi dans The Education of Henry Adams et Life Studies de Robert Lowell: figures de l&#8217;hybride<\/em> \u00bb<br \/>\n<strong>St\u00e9phanie Carrez<\/strong> (UVSQ), \u00ab \u201c<em>Discursiveness does not hurt an autobiography in the least\u201d : dans les m\u00e9andres de l\u2019autobiographie de Mark Twain<\/em> \u00bb.<br \/>\n<strong>H\u00e9l\u00e8ne Tison<\/strong> (Universit\u00e9 Fran\u00e7ois Rabelais, Tours), \u00ab <em>Alison Bechdel, l\u2019autobiographie \u00e0 l\u2019\u00e9preuve de la bande dessin\u00e9e<\/em> \u00bb. <\/p>\n<p>&nbsp;<\/p>\n<p><strong>2. Super-h\u00e9ros et mod\u00e9lisation(s) &#8211; (Room D12)<\/strong><br \/>\nYann Roblou (Universit\u00e9 de Valenciennes) and Cl\u00e9mentine Tholas (UPEC)<br \/>\n<strong>Mag. Andreas Ehrenreich <\/strong> (Institute of Media and Communication Studies University of Mannheim), \u00ab <em>Subverting the Genre: Literary Precursors of Superhero Satires.<\/em>\u00bb<br \/>\n<strong>Wendy Sterba <\/strong> (College of St. Benedict \/ St. John\u2019s University, MN) \u00ab <em>Avenging American Arrogance: Joss Whedon\u2019s Filmic Post 9\/11 Superheroes<\/em>. \u00bb<br \/>\n<strong>Sylvain Rimbault <\/strong> (Universit\u00e9 Sorbonne Nouvelle, CIM), \u00ab <em>Costume, masculinit\u00e9s et nation dans les films de super h\u00e9ros<\/em> \u00bb.<br \/>\n<strong>Karen A. Ritzenhoff<\/strong> (Central Connecticut State University), \u00ab <em>No More Misses Nice Girl: \u201cBlack Widow,\u201d Katniss Everdeen, and Other Super Heroines in Contemporary American popular culture.<\/em> \u00bb<br \/>\n<strong>Aur\u00e9lie Blot<\/strong> (Universit\u00e9 Bordeaux Montaigne), \u00ab<em> De super h\u00e9ros \u00e0 anti-h\u00e9ros, il n\u2019y a qu\u2019un pas\u2026<\/em> \u00bb<\/p>\n<p>&nbsp;<\/p>\n<p><strong>3. US labor regimes and their exportation &#8211; (Salle D15) <\/strong><br \/>\nOlivier Frayss\u00e9 (Universit\u00e9 Paris-Sorbonne) and Eliza Koechlin (Universit\u00e9 Paris-Sorbonne)<br \/>\n<strong>Andrew Diamond <\/strong> (Paris-Sorbonne), \u00ab <em>Unfair Employment: The Rise of the Racial State and the Fall of the New Deal Model of Social Citizenship<\/em> \u00bb.<br \/>\n<strong>Olivier Frayss\u00e9 <\/strong> (Paris-Sorbonne), \u00ab <em>Modeling Labor Regimes, from Slavery to Amazon&#8217;s Mechanical Turk: Which Dimensions Are Relevant? <\/em> \u00bb<br \/>\n<strong>Daniel Koechlin<\/strong> (Universit\u00e9 du Maine), \u00ab <em>The Abolition of Labor and The Non-Repressive Society: Marx, Marcuse and Counter-Culture Models in 60s America <\/em> \u00bb.<br \/>\n<strong>Elisabeth Koechlin<\/strong> (Paris-Sorbonne), \u00ab <em>Les nouveaux mod\u00e8les de militantisme aux \u00c9tats-Unis <\/em> \u00bb.<br \/>\n<strong>Gabriel Lattanzio<\/strong> (Universit\u00e9 Paris Diderot), \u00ab<em> Did the United Farm Workers Provide a Model for Contemporary Unionism? The American Labor Strategy in Question<\/em> \u00bb.<br \/>\n<strong>Hanna Trubeka<\/strong> (Universit\u00e9 Paris Est Cr\u00e9teil), \u00ab<em> Quelle \u201cnorme\u201d d&#8217;emploi pour le travail dans les services de t\u00e9l\u00e9communications ? La d\u00e9r\u00e9glementation de l\u2019ATT, un \u201cmod\u00e8le\u201d pour la privatisation de France Telecom?<\/em> \u00bb<\/p>\n<p>&nbsp;<br \/>\n<strong>4. L\u2019Universit\u00e9 aux \u00c9tats-Unis : mod\u00e8les, contre-mod\u00e8les, m\u00e9ta-mod\u00e8les &#8211; (Room D13) <\/strong><br \/>\nFran\u00e7ois Cusset, Thierry Labica, V\u00e9ronique Rauline (Universit\u00e9 Paris Ouest Nanterre)<br \/>\n<strong> H\u00e9l\u00e8ne Cottet, <\/strong> (Universit\u00e9 Paris-Diderot), \u00ab <em>Les American Studies : (in-)discipline mod\u00e8le <\/em> \u00bb.<br \/>\n<strong>Carole Masseys-Berton\u00e8che<\/strong> (Universit\u00e9 de Bordeaux), \u00ab <em>Le capitalisme philanthropique comme force constitutive de l\u2019universit\u00e9 am\u00e9ricaine : un mod\u00e8le pour la France ? <\/em> \u00bb<br \/>\n<strong>Jacques Pothier <\/strong> (Universit\u00e9 Versailles Saint Quentin), \u00ab <em>Global American Studies, Area Studies, and the World<\/em> \u00bb.<br \/>\n<strong> Christine Soulas<\/strong> (Universit\u00e9 Rennes 2), \u00ab <em>Les MOOCs, un mod\u00e8le en devenir <\/em>\u00bb.<\/p>\n<p>&nbsp;<\/p>\n<p><CENTER><em> <\/p>\n<h2><code><\/code><strong>Friday, May, 23<\/h2>\n<p><\/strong><\/CENTER><\/p>\n<p><strong>8:45-11:15<\/strong>: 4 concurrent workshops<\/p>\n<p><strong>1. Quel futur mod\u00e8le pour l&#8217;Am\u00e9rique politique: destin\u00e9e manifestement partisane ou union r\u00e9invent\u00e9e? &#8211; (Room D13)<\/strong><br \/>\nJ\u00e9r\u00f4me Noirot (Ecole Centrale, Lyon)<br \/>\n<strong>J\u00e9r\u00f4me Noirot<\/strong> : Introduction G\u00e9n\u00e9rale<br \/>\n<strong>Ashley Byock<\/strong> (Edgewood College), \u00ab <em>The Bonded\/Resistant Slave Body and The Emergence of Neoliberalism in the U.S. Context <\/em> \u00bb.<br \/>\n<strong>J\u00e9r\u00f4me Viala-Gaudefroy <\/strong> (Universit\u00e9 Sorbonne Nouvelle Paris 3), \u00ab<em> American Mythology in Presidential Discourse: National Shared Values or Political Partisanship? <\/em> \u00bb<br \/>\n<strong> Fran\u00e7ois Vergniollle de Chantal<\/strong> (Universit\u00e9 Paris Diderot), \u00ab <em>La polarisation partisane au Congr\u00e8s sous Obama <\/em> \u00bb<br \/>\n<strong>Michael Lotus<\/strong> (Author, America 3.0)), \u00ab<em> America 3.0, Decentralization and the Tenth Amendment <\/em> \u00bb.<\/p>\n<p>&nbsp;<\/p>\n<p><strong>2. Traverser l\u2019Atlantique : La circulation des discours et des dispositifs d\u2019action publique entre l\u2019Europe et les \u00c9tats-Unis &#8211; (Room D15)<\/strong><br \/>\nElisa Chelle (IEP Grenoble) and Gilles Christoph (ENS Lyon)<br \/>\n<strong>Alix Meyer<\/strong> (Institut d\u2019\u00c9tudes Politiques de Lyon), \u00ab \u201c<em>Tax Collectors for the Welfare State\u201d: Refundable Tax Credits from the Earned Income Tax Credit to the Prime pour l\u2019Emploi <\/em> \u00bb.<br \/>\n<strong>\u00c9milie Souyri<\/strong> (Universit\u00e9 de Nice Sophia Antipolis), \u00ab <em>International Comparisons on Education Systems: A Universal Policy Model? <\/em> \u00bb.<br \/>\n<strong>Elisabeth Fauquert<\/strong> (Institut d\u2019\u00c9tudes Politiques de Lyon), \u00ab T<em>he Shadow of European-Style \u201cSocialized Medicine\u201d: The Affordable Care Act, Negative Framing and the Emergence of a New Public Philosophy <\/em> \u00bb.<br \/>\n<strong>Daniel Hotard <\/strong> (LISE CNAM-CNRS), \u00ab <em>Models of Ethical Policy at the Frontier Between Economic Activity and Human Experimentation<\/em> \u00bb.<br \/>\n<strong>Marc Lenormand <\/strong> (Universit\u00e9 Paul Val\u00e9ry &#8211; Montpellier 3), \u00ab <em>L\u2019anti-syndicalisme, un dispositif transatlantique ? \u00c9laboration et transfert de cat\u00e9gories de compr\u00e9hension des relations professionnelles et de strat\u00e9gies de lutte anti-syndicale entre les \u00c9tats-Unis et la Grande-Bretagne (1935-1979) <\/em> \u00bb.<br \/>\n<strong>Emma Bell<\/strong> (Universit\u00e9 de Savoie), \u00ab <em>The Prison Privatisation Agenda in Britain: Emulating Big Brother? <\/em> \u00bb<br \/>\n<strong> \u00c9milie Souyri<\/strong>, (Universit\u00e9 de Nice Sophia Antipolis), \u00ab<em> International Comparisons on Education Systems : A Universal Policy Model ?<\/em> \u00bb<\/p>\n<p>&nbsp;<\/p>\n<p><strong>3. Models and Counter-Models in Theory and Fiction: Reflections on the Conjuncture &#8211; (Room D 11)<\/strong><br \/>\nJagna Oltarzewska (Universit\u00e9 Paris-Sorbonne)<br \/>\n<strong>Alice B\u00e9ja<\/strong>, \u00ab <em>The Proletarian Novel as Unidentified Literary Object<\/em> \u00bb.<br \/>\n<strong> Christine Lorre-Johnston<\/strong> (Universit\u00e9 Sorbonne Nouvelle Paris 3) \u00ab <em>Can Happiness Studies Renew Feminist and Postcolonial Criticism? <\/em> \u00bb.<br \/>\n<strong>Anthony Larson<\/strong> (Universit\u00e9 Rennes 2), \u00ab <em>Thresholds and Territories: Reading Literature and Theory with Deleuze <\/em> \u00bb.<br \/>\n<strong>Jagna Oltarzewska<\/strong> (Paris-Sorbonne) \u00ab <em>The Transatlantic Commerce in Theory : A Short Survey <\/em> \u00bb.<\/p>\n<p>&nbsp;<\/p>\n<p><strong>4. D\u00e9tourner les mod\u00e8les au cin\u00e9ma &#8211; (Room D16)<\/strong><br \/>\nEmmanuelle Delano\u00eb (Universit\u00e9 Paris Diderot) and Delphine Letort (Universit\u00e9 du Maine)<br \/>\n<strong> Ahmed Mulla (<\/strong>Universit\u00e9 de La R\u00e9union), \u00ab <em>A Dispensable \u201cDream\u201d: \u201cProvincializing\u201d America in Ashutosh Gowariker\u2019s Swades (2004)<\/em> \u00bb.<br \/>\n<strong> Wendy Cutler <\/strong> (UCO Angers), \u00ab <em>Le cin\u00e9ma populaire indien des ann\u00e9es 1970-80 : revisiter les mod\u00e8les am\u00e9ricains ? <\/em> \u00bb<br \/>\n<strong>Emmanuelle Delano\u00eb-Brun <\/strong> (Universit\u00e9 Paris Diderot), \u00ab <em>Western syndical, spoof contemplatif : John Sayles et l&#8217;art de relire le genre cin\u00e9matographique (Matewan, The Brother from Another Planet, Passion Fish, Lone Star) <\/em> \u00bb.<br \/>\n<strong>H\u00e9l\u00e8ne Charlery<\/strong> (U. Toulouse 2-Le Mirail), \u00ab <em>On Black Suburbia in Melvin Van Peebles&#8217;s Watermelon Man (1970) <\/em> \u00bb.<br \/>\n&nbsp;<\/p>\n<p><strong>11:15-11:30<\/strong>: break <strong>Room D19<\/strong><\/p>\n<p><strong>11:30-12:30<\/strong>: Keynote : <strong>Percival Everett <\/strong> : \u00ab <em>On the Possibility of the Experimental Novel <\/em> \u00bb <strong>(Amphith\u00e9\u00e2tre B)<\/strong><\/p>\n<p><strong>12:30-2pm<\/strong>: lunch talk : \u00ab Les soci\u00e9t\u00e9s savantes et l&#8217;institution universitaire\u00bb <strong>(Amphith\u00e9\u00e2tre B)<\/strong><\/p>\n<p><strong>2:15pm-4:45pm:<\/strong> 6 concurrent workshops<\/p>\n<p>&nbsp;<\/p>\n<p><strong>2. D\u2019un usage particulier du mod\u00e8le : vices et vertus du plagiat dans la litt\u00e9rature am\u00e9ricaine &#8211; Room D11)<\/strong><br \/>\nG\u00e9rald Pr\u00e9her (Universit\u00e9 Catholique de Lille) and Fr\u00e9d\u00e9rique Spill (Universit\u00e9 de Picardie Jules Verne).<br \/>\n<strong>Kevin Perromat<\/strong> (Universit\u00e9 de Picardie Jules Verne), \u00ab <em>Quel rapport avec la morale ? : Plagiarisme, r\u00e9\u00e9criture des mod\u00e8les et valeurs litt\u00e9raires <\/em> \u00bb.<br \/>\n<strong> Ineke Bockting <\/strong> (Institut Catholique de Paris), \u00ab <em>For Better or for Worse: Plagiarizing Faulkner<\/em>\u00bb.<br \/>\n<strong>Nicole Ollier<\/strong> (Universit\u00e9 Bordeaux Montaigne), \u00ab<em> Anne Sexton, ou le \u2018plagiat\u2019 f\u00e9ministe des contes de f\u00e9e<\/em> \u00bb.<br \/>\n<strong> Mary Boyington<\/strong> (Aix-Marseille Universit\u00e9), \u00ab <em>Kate Chopin and the Maupassant Model <\/em> \u00bb.<\/p>\n<p>&nbsp;<\/p>\n<p><strong>3. Wagner en Am\u00e9rique : mod\u00e8le(s) et contre-mod\u00e8le(s) wagn\u00e9rien(s) dans la litt\u00e9rature et les arts am\u00e9ricains &#8211; (Room D12)<\/strong><br \/>\nMathieu Duplay (Universit\u00e9 Paris Diderot &#8211; Paris 7) and Axel Nesme (Universit\u00e9 Lumi\u00e8re &#8211; Lyon 2)<br \/>\n<strong> Danielle Follett<\/strong> (Universit\u00e9 de Franche-Comt\u00e9), \u00ab <em>The Wagnerian \u201cGathered Work\u201d: A Particularly American Aesthetic Model<\/em> \u00bb.<br \/>\n<strong> Florent Dubois<\/strong> (Universit\u00e9 Paris Diderot), \u00ab <em>Voir Thea Kronborg: Qu&#8217;est-ce qu&#8217;une bonne actrice wagn\u00e9rienne \u00e0 New York au d\u00e9but du XX\u00e8me si\u00e8cle? <\/em> \u00bb.<br \/>\n<strong>Mathieu Duplay<\/strong> (Universit\u00e9 Paris Diderot), \u00ab \u201c<em>Revelations in the Sierra Foothills\u201d: Richard Wagner, John Adams et la po\u00e9tique du vide<\/em> \u00bb.<\/p>\n<p>&nbsp;<\/p>\n<p><strong>4. Les \u00c9tats-Unis et le monde: vers la fin du \u00ab mod\u00e8le \u00bb am\u00e9ricain ?<\/em> &#8211; (Room D15)<\/em><br \/>\nIsabelle Vagnoux (Universit\u00e9 Aix-Marseille)<br \/>\n<strong> Maya Kandel <\/strong> (Universit\u00e9 Sorbonne Nouvelle), \u00ab <em>L\u2019impossible consensus sur le r\u00f4le international des Etats-Unis : la fin du si\u00e8cle am\u00e9ricain ? <\/em> \u00bb<br \/>\n<strong>Fr\u00e9d\u00e9ric Heurtebize <\/strong> (Universit\u00e9 Paris Ouest Nanterre La D\u00e9fense), \u00ab <em>Soft hegemony : mutations et permanences de la domination am\u00e9ricaine<\/em> \u00bb.<br \/>\n<strong> Jean-Baptiste Velut<\/strong> (Universit\u00e9 Sorbonne Nouvelle), \u00ab <em>Les enjeux \u00e9conomiques et g\u00e9opolitiques de  la strat\u00e9gie interr\u00e9gionale de Barack Obama <\/em> \u00bb.<br \/>\n<strong>Chlo\u00e9 Carbuccia <\/strong> (Aix-Marseille Universit\u00e9), \u00ab <em>Les Etats-Unis, un contre-mod\u00e8le pour la politique \u00e9trang\u00e8re canadienne ?<\/em> \u00bb<br \/>\n<strong> St\u00e9phane Dupuy<\/strong> (Aix-Marseille Universit\u00e9), \u00ab <em>La d\u00e9mocratie  lib\u00e9rale \u00e0 l\u2019\u00e9preuve de la d\u00e9mocratie souveraine dans les relations entre les Etats-Unis et la F\u00e9d\u00e9ration de Russie<\/em> \u00bb.<\/p>\n<p>&nbsp;<\/p>\n<p><strong>5. Les s\u00e9ries t\u00e9l\u00e9vis\u00e9es am\u00e9ricaines : mod\u00e8les, contre-mod\u00e8les, fin des mod\u00e8les &#8211; (Room D16)<\/strong><br \/>\nAnne Cr\u00e9mieux (Universit\u00e9 Paris Ouest Nanterre) and Shannon Wells-Lassagne (Universit\u00e9 de Bretagne Sud)<br \/>\n<strong>Ana\u00efs Lef\u00e8vre-Berthelot<\/strong> (Universit\u00e9 Sorbonne Nouvelle), \u00ab <em>La franchise Gossip Girl : r\u00e9putation et consommation au coeur des nouveaux mod\u00e8les d\u2019exp\u00e9riences s\u00e9rielles<\/em> \u00bb.<br \/>\n<strong>Shannon Wells-Lassagne<\/strong> (Universit\u00e9 de Bretagne Sud), \u00ab \u201c<em>This Is My Design\u201d: Adapting Film&#8217;s Serial Killers to the Small Screen<\/em> \u00bb.<br \/>\n<strong>Janet Robinson <\/strong> (University of Colorado in Boulder), \u00ab <em>HBO\u2019s True Blood: A Cable Counter-Model Bursting at the Seams <\/em> \u00bb.<br \/>\n<strong>\u00c9milie L&#8217;H\u00f4te<\/strong> (Universit\u00e9 Paris Diderot), \u00ab <em>Speech Acts and Political Strategy: Understanding House of Cards through Searle\u2019s Taxonomy <\/em> \u00bb.<br \/>\n<strong>Alexis Pichard <\/strong> (Universit\u00e9 Paris Est Marne-La-Vall\u00e9e), \u00ab <em>R\u00e9cits et discours de l&#8217;apr\u00e8s 11-Septembre: Homeland, illusion d&#8217;un anti-24 heures chrono? <\/em> \u00bb<\/p>\n<p>&nbsp;<br \/>\n<strong>6. \u00ab Mod\u00e8le de charit\u00e9 chr\u00e9tienne \u00bb ou nation pluraliste ? L\u2019Am\u00e9rique comme (contre-) mod\u00e8le religieux (1) &#8211; Sur le catholicisme &#8211; (Room D14)<\/strong><br \/>\nNathalie Caron (Paris-Sorbonne) and Sabine Remanofsky (ENS Lyon)<br \/>\n<strong>Tangi Villerbu<\/strong> (Universit\u00e9 de la Rochelle), \u00ab <em>Naissance d\u2019un catholicisme am\u00e9ricain : l\u2019ancien Pays des Illinois entre la fin du XVIIIe et le d\u00e9but du XIXe si\u00e8cle <\/em> \u00bb.<br \/>\n<strong>Jean-Louis Marin-Lamellet<\/strong> (Universit\u00e9 Lumi\u00e8re &#8211; Lyon 2), \u00ab <em>Quel mod\u00e8le religieux pour la d\u00e9mocratie ? Benjamin O. Flower, g\u00e9nie du protestantisme am\u00e9ricain et anticatholicisme au d\u00e9but du XXe si\u00e8cle <\/em> \u00bb.<br \/>\n<strong>Fr\u00e9d\u00e9ric Dorel<\/strong> (\u00c9cole Centrale, Nantes), \u00ab <em>De la restauration de la Compagnie \u00e0 Vatican II, les j\u00e9suites des Etats-Unis et l&#8217;apprentissage de la d\u00e9mocratie<\/em> \u00bb.<br \/>\n<strong>Blandine Chelini-Pont<\/strong> (Universit\u00e9 d\u2019Aix-Marseille), \u00ab <em>L\u2019adaptation du catholicisme au mod\u00e8le\/contre-mod\u00e8le religieux am\u00e9ricain<\/em> \u00bb.<br \/>\n&nbsp;<\/p>\n<p><strong>4:45pm-5pm<\/strong>: break <strong>Room D19<\/strong><\/p>\n<p><strong>5pm-7:30pm<\/strong>: 4 concurrent workshops<\/p>\n<p><strong>1. Mimesis, mythe(s), mod\u00e8le(s) dans la po\u00e9sie et la fiction am\u00e9ricaines (post)modernes &#8211; (Room D11)<\/strong><br \/>\nRichard Anker (Universit\u00e9 Blaise Pascal &#8211; Clermont Ferrand 2) and Cl\u00e9ment Oudart  (Universit\u00e9 de Toulouse Le Mirail)<br \/>\n<strong> Charlotte Estrade<\/strong> (Universit\u00e9 Paris Ouest Nanterre), \u00ab <em>Mod\u00e8les mythiques et primitifs chez Ezra Pound et T.S. Eliot : les ambigu\u00eft\u00e9s po\u00e9tiques d\u2019une anthropologie culturelle<\/em>\u00bb.<br \/>\n<strong>B\u00e9n\u00e9dicte Chorier-Fryd<\/strong> (Universit\u00e9 de Poitiers), \u00ab <em>The Lone Pilgrim in Robert Coover\u2019s Ghost Town: a Myth Debunked? <\/em> \u00bb<br \/>\n<strong> Nicholas Manning <\/strong> (Universit\u00e9 Paris-Sorbonne), \u00ab <em>Inimitable Affect: The Perils of the Mimesis of Emotion in Post-War American Realism<\/em> \u00bb.<br \/>\n<strong> Thomas Dutoit<\/strong> (Universit\u00e9 Lille 3), \u00ab<em> Executing Mimesis: Models and Counter-Models of the Outlaw (Kant, Plato, Benjamin) in Norman Mailer&#8217;s Executioner&#8217;s Song<\/em> \u00bb.<\/p>\n<p>&nbsp;<\/p>\n<p><strong>2. Le Mod\u00e8le m\u00e9diatique am\u00e9ricain en question: fondements, mutations, \u00e9volutions &#8211; (Room D13)<\/strong><br \/>\nDivina Frau-Meigs (Universit\u00e9 Sorbonne Nouvelle) and S\u00e9bastien Mort (Universit\u00e9 de Lorraine)<br \/>\n<strong>S\u00e9bastien Mort <\/strong> : \u00ab <em>Introduction : la transition de \u201cl\u2019\u00e8re hertzienne\u201d vers \u201cl\u2019\u00e8re post-hertzienne\u201d<\/em> \u00bb.<br \/>\n<strong>Camille Laville<\/strong>: \u00ab <em>Les m\u00e9dias am\u00e9ricains : vers un renouveau de la configuration m\u00e9diatique<\/em> \u00bb.<br \/>\n<strong>Rebecca Leahey<\/strong>: \u00ab <em>Les observatoires des m\u00e9dias aux Etats-Unis : une r\u00e9ponse citoyenne face \u00e0 la crise de confiance du syst\u00e8me m\u00e9diatique<\/em> \u00bb.<br \/>\n<strong>David Lipson:<\/strong> \u00ab Le nouveau contrat documentaire : de l\u2019info-argument \u00e0 l\u2019info-tainment \u00bb.<br \/>\n<strong>Haude Etienne<\/strong>: \u00ab <em>Newsgames: les jeux vid\u00e9o au service de l&#8217;information active <\/em> \u00bb.<br \/>\n<strong>Divina Frau-Meigs<\/strong>: \u00ab <em>Conclusion sur les reconfigurations du mod\u00e8le m\u00e9diatique US au d\u00e9but du XXI\u00e8me si\u00e8cle<\/em> \u201c<\/p>\n<p>&nbsp;<\/p>\n<p><strong>3. \u00ab Creative Disruption \u00bb: Quand la gauche conteste l\u2019exceptionnalisme am\u00e9ricain (1)<br \/>\nCreative Disruption: How the Left Challenges American Exceptionalism &#8211; (Room D15)<\/strong><br \/>\nAmbre Ivol (Universit\u00e9 de Nantes) and Jean-Baptiste Velut (Universit\u00e9 Sorbonne Nouvelle)<br \/>\n<strong>Eli Zaretsky<\/strong> (New School for Social Research, NYC), \u00ab <em>French vs. US Left \u00bb.<br \/>\n<strong>Angela Christie<\/strong> (Universit\u00e9 de Toulon), \u00ab The Much Maligned F Word<\/em> \u00bb.<br \/>\n<strong>Thierry Rinaldetti<\/strong> (Universit\u00e9 Paris 8 Vincennes &#8211; Saint-Denis), \u00ab E<em>frem Bartoletti et les mineurs du Mesabi Range : l\u2019engagement d\u2019un militant de base entre luttes de classes et revendications ethniques \u00bb. \/ &#8220;Efrem Bartoletti, Italian Immigrant and IWW Activist<\/em>&#8221;<br \/>\n<strong>Marie Plassart <\/strong> (IEP Lyon), \u00ab <em>Socialisme ordinaire en Oklahoma dans les ann\u00e9es 1910 \u00bb \/ &#8220;Ordinary socialism: Oklahoma, 1910s<\/em>&#8220;.<\/p>\n<p>&nbsp;<\/p>\n<p><strong>4. Le mod\u00e8le \u00e0 l\u2019\u00e9preuve des genres : du cin\u00e9ma muet au nouvel Hollywood (2) &#8211; (Room D16)<\/strong><br \/>\nAnne-Marie Paquet-Deyris (Universit\u00e9 Paris Ouest Nanterre) and Gilles Menegaldo (Universit\u00e9 de Poitiers)<br \/>\n<strong>Patricia Kruth <\/strong> (Universit\u00e9 Lille 3), \u00ab <em>Hollywood Continued? Genres as Seen and Retouched by Martin Scorsese in the New Hollywood Era (1969 -1980)<\/em> \u00bb.<br \/>\n<strong>Karine Hildenbrand<\/strong> (Universit\u00e9 de Nice), \u00ab <em>La fronti\u00e8re dans le western hollywoodien (1930-1970) <\/em> \u00bb.<br \/>\n<strong>Julie Assoul<\/strong>y (Universit\u00e9 d&#8217;Artois), \u00ab<em> Le western hybride : le cas particulier de Monte Hellman<\/em> \u00bb.<br \/>\n<strong>Marie Demars<\/strong> (Universit\u00e9 Paul Val\u00e9ry &#8211; Montpellier 3), \u00ab <em>Cin\u00e9ma ind\u00e9pendant ou outil marketing, Wattstax \u00e0 la fronti\u00e8re des genres <\/em> \u00bb.<br \/>\n<strong>Laetitia Boccanfuso <\/strong> (Universit\u00e9 Paris Ouest Nanterre), \u00ab <em>Boucles temporelles et mod\u00e8les : trajectoires redoubl\u00e9es dans La Jet\u00e9e, L\u2019Arm\u00e9e des 12 singes, Life on Mars et Lost <\/em> \u00bb. <\/p>\n<p>&nbsp;<\/p>\n<h2><strong>8pm: Banquet at the Viaduc Caf\u00e9<\/h2>\n<p><\/strong><br \/>\n43 avenue Daumesnil, 75012, Paris. <\/p>\n<p><CENTER><em> <\/p>\n<h2><code><\/code><strong>Saturday, May, 24<\/h2>\n<p><\/strong><\/CENTER><\/p>\n<p><strong>9:30:<\/strong> <strong>Meeting of the AFEA <\/strong><br \/>\nAmphith\u00e9\u00e2tre Descartes, Universit\u00e9 Paris-Sorbonne, 17 rue de la Sorbonne (75005)<\/p>\n<p><strong>1pm-3pm<\/strong>: Lunch<br \/>\nInstitut du Monde Anglophone, 5 rue de l\u2019\u00c9cole de M\u00e9decine (75006) <\/p>\n<p><strong>3pm-5:30pm<\/strong>: 5 concurrent workshops<\/p>\n<p><strong>1. Mod\u00e8les et contre-mod\u00e8les de l\u2019autobiographie am\u00e9ricaine des XIXe et XXe si\u00e8cles (2) &#8211; (Room D11)<\/strong><br \/>\nAda Savin (UVSQ) and Sandrine Ferr\u00e9-Rode (UVSQ)<br \/>\n<strong>Nelly Mok<\/strong> (Universit\u00e9 Paul Val\u00e9ry &#8211; Montpellier 3), \u00ab <em>Le r\u00e9cit autobiographique sino-am\u00e9ricain f\u00e9minin et le paradigme de l\u2019autobiographie ethnique : de l\u2019adh\u00e9sion \u00e0 l\u2019\u00e9mancipation <\/em> \u00bb.<br \/>\n<strong>Elisabeth Lamothe<\/strong> (Universit\u00e9 du Maine), \u00ab <em>\u00c9volution des mod\u00e8les de l\u00e9gitimation dans l&#8217;oeuvre de m\u00e9moiristes vi\u00eatnamo-am\u00e9ricaines<\/em> \u00bb.<br \/>\n<strong>Laura Muresan<\/strong> (UVSQ), \u00ab <em>Entre pathographie et \u00e9criture de soi : Patrimony de Philip Roth <\/em> \u00bb.<br \/>\n<strong>Cl\u00e9ment Ulff<\/strong> (Universit\u00e9 de Rouen), \u00ab <em>Autobiography, Fiction and Metafiction in Grace Paley\u2019s \u201cA Conversation with my Father<\/em>.\u201d \u00bb<br \/>\n<strong>Christen Bryson<\/strong> (Universit\u00e9 Sorbonne Nouvelle), \u00ab <em>Challenging Interpretations of Motherhood in Betty Fussell\u2019s My Kitchen Wars<\/em> \u00bb.<\/p>\n<p>&nbsp;<\/p>\n<p><strong>2. Mod\u00e8le de charit\u00e9 chr\u00e9tienne \u00bb ou nation pluraliste ? L\u2019Am\u00e9rique comme (contre-) mod\u00e8le religieux (2) : libert\u00e9 religieuse et pluralisme  &#8211; (Room D 13)<\/strong><br \/>\nNathalie Caron (Paris-Sorbonne) and Sabine Remanofsky (ENS Lyon)<br \/>\n<strong>Carter Charles<\/strong> (Universit\u00e9 Bordeaux Montaigne), \u00ab \u201c<em>Le mormonisme n\u2019est ni une \u00c9glise ni une religion\u201d ou comment le protestantisme \u00e9tasunien pr\u00e9serve son h\u00e9g\u00e9monie face \u00e0 la \u201cmenace mormone\u201d<\/em> \u00bb.<br \/>\n<strong>John Ronan <\/strong> (Kutztown University of Pennsylvania), \u00ab <em>Nathaniel Hawthorne\u2019s Search for a \u201cNew Revelation\u201d <\/em> \u00bb.<br \/>\n<strong>Michelle M. Smith<\/strong> (Universit\u00e9 de Valenciennes), \u00ab <em>Moralistic Therapeutic Deism: The American Religious Model for the New Millenium ? <\/em> \u00bb<br \/>\n<strong>Dominique Cadinot<\/strong> (Universit\u00e9 d\u2019Aix-Marseille), \u00ab <em>La libert\u00e9 religieuse inscrite dans le Premier Amendement est-elle exportable ? Analyse d\u2019initiatives am\u00e9ricaines dans le monde arabe<\/em> \u00bb.<\/p>\n<p>&nbsp;<\/p>\n<p><strong>3. Culture rebelle ou mod\u00e8le ? Le populaire et ses genres, entre d\u00e9fi aux conventions et \u00e9tablissement de nouvelles normes &#8211; (Room D16)<\/strong><br \/>\nElsa Grassy (Universit\u00e9 de Strasbourg) and John Dean (Universit\u00e9 de Versailles)<br \/>\n<strong>David Diallo<\/strong> (Universit\u00e9 de Bordeaux), \u00ab <em>From Stagolee to Rick Ro$$: Examining the Badman-Gangsta Continuum <\/em> \u00bb.<br \/>\n<strong>Christophe Levaux<\/strong> (Universit\u00e9 de Li\u00e8ge), \u00ab <em>Minimalisme musical et genres populaires <\/em> \u00bb.<br \/>\n<strong>Thibaut Cl\u00e9ment <\/strong> (Universit\u00e9 Paris-Sorbonne), \u00ab <em>Plaisirs transgressifs, braconnages et chasses gard\u00e9es au Royaume Enchant\u00e9: les parcs Disney <\/em> \u00bb.<br \/>\n<strong>Bruno Agar<\/strong> (Universit\u00e9 d&#8217;Evry Val d&#8217;Essonne), \u00ab <em>Recyclage des grands discours et musique populaire : vers un mod\u00e8le madonnesque?<\/em> \u00bb<br \/>\n<strong>Thomas Gouel<\/strong> (Universit\u00e9 Fran\u00e7ois-Rabelais, Tours), &#8220;<em>Quand les ic\u00f4nes (d\u00e9)construisent les normes musicales: Iggy Pop et Henry Rollins, paradigmes du punk? 1970-1986 <\/em> \u00bb.<\/p>\n<p>&nbsp;<\/p>\n<p><strong>4. Creative Disruption: How the Left Challenges American Exceptionalism (2) &#8211; Room D15)<\/strong><br \/>\nAmbre Ivol (Universit\u00e9 de Nantes) and Jean-Baptiste Velut (Universit\u00e9 Sorbonne Nouvelle)<br \/>\n<strong> Phillip Deery<\/strong> (Victoria University of Melbourne), \u00ab <em>How the Left Challenges American Exceptionalism: The Case of Howard Fast <\/em> \u00bb.<br \/>\n<strong>James Cohen <\/strong> (Universit\u00e9 Sorbonne Nouvelle), \u00ab <em>The U.S. Left and Latin American Solidarity Movements <\/em> \u00bb.<br \/>\n<strong>Luke Stewart <\/strong> (University of Waterloo), \u00ab <em>An Extension of the U.S. Government: The Winter Soldier Investigation, Canada, and the Politics of Continental Antiwar Activism, 1970-1971<\/em> \u00bb.<br \/>\n<strong>Carl Mirra<\/strong> (Adelphi University), \u00ab <em>Towards a Counter-Model to American Exceptionalism: the Dissenting Tradition Among Vietnam, Iraq and Afghanistan Soldiers<\/em>\u00bb.<br \/>\n<strong>Olivier Maheo (<\/strong>Universit\u00e9 Sorbonne Nouvelle), \u00ab<em> Union Minorities Disrupting the \u201cSocial Partnership\u201d <\/em> \u00bb.<\/p>\n<p>&nbsp;<\/p>\n<p><strong>5. Fin(s) du livre ? &#8211; (Room D12) <\/strong><br \/>\nGwen Le Cor  and St\u00e9phane Vanderhaeghe (Universit\u00e9 Paris 8 Vincennes &#8211; St Denis)<br \/>\n<strong>Fran\u00e7oise Sammarcelli<\/strong> (Universit\u00e9 Paris-Sorbonne), \u00ab <em>\u201cHesperus is Phosphorus\u201d:<br \/>\nPercival Everett par Virgil Russell et les fins du roman<\/em> \u00bb.<br \/>\n<strong>Audrey Bardizbanian<\/strong> (Universit\u00e9 Paris-Sorbonne), \u00ab <em>De la m\u00e9talecture \u00e0 la \u201ccontre-m\u00e9moire\u201d: Metamaus d\u2019Art Spiegelman, ou la fin des mod\u00e8les ?<\/em> \u00bb <strong> B\u00e9atrice Trotignon<\/strong> (Universit\u00e9 Paris-Dauphine), \u00ab <em>Body Clock d&#8217;Eleni Sikelianos : le tissage du trait et de la lettre<\/em> \u00bb.<br \/>\n<strong>Fran\u00e7oise Palleau<\/strong> (Universit\u00e9 Paris 13 Nord), Anne Carson : \u00ab <em>L\u2019\u00e9l\u00e9gie au scrapbook<\/em>\u00bb.<br \/>\n&nbsp;<br \/>\n<img data-recalc-dims=\"1\" loading=\"lazy\" decoding=\"async\" class=\" aligncenter size-full wp-image-573\" src=\"https:\/\/i0.wp.com\/afea.fr\/annualconference\/wp-content\/uploads\/sites\/4\/2014\/05\/png_capture_d_ecran_2014-04-22_a_19.04.13-2.png?resize=703%2C487&#038;ssl=1\" alt=\"capture_d_ecran_2014-04-22_a_19.04.13-2.png\" align=\"center\" width=\"703\" height=\"487\" srcset=\"https:\/\/i0.wp.com\/afea.fr\/annualconference\/wp-content\/uploads\/sites\/4\/2014\/05\/png_capture_d_ecran_2014-04-22_a_19.04.13-2.png?w=703&amp;ssl=1 703w, https:\/\/i0.wp.com\/afea.fr\/annualconference\/wp-content\/uploads\/sites\/4\/2014\/05\/png_capture_d_ecran_2014-04-22_a_19.04.13-2.png?resize=300%2C208&amp;ssl=1 300w\" sizes=\"(max-width: 703px) 100vw, 703px\" \/><br \/>\n<strong>With the support of the Commission de la Recherche de l\u00b4Universit\u00e9 Sorbonne Nouvelle<br \/>\nWith the support of the Conseil Scientifique de l\u00b4Universit\u00e9 Paris-Sorbonne<\/strong><\/p>\n","protected":false},"excerpt":{"rendered":"<p>AFEA Conference 2014: &#8216;Paris \u2019The USA: Models, Counter-Models, The End of Models?\u2019 &nbsp; Scientific Review Committee: Sylvie Bauer (University Rennes-2), Serge Chauvin (University Paris Ouest Nanterre), et Donna Kesselman (UPEC). (University Sorbonne Nouvelle \u2013 Paris 3, site Censier) &nbsp; conference_afea_2014-20-05.docx You may download the 2014 program by clicking on the Word document above. . CONFERENCE [&hellip;]<\/p>\n","protected":false},"author":5,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_uag_custom_page_level_css":"","site-sidebar-layout":"default","site-content-layout":"","ast-site-content-layout":"default","site-content-style":"default","site-sidebar-style":"default","ast-global-header-display":"","ast-banner-title-visibility":"","ast-main-header-display":"","ast-hfb-above-header-display":"","ast-hfb-below-header-display":"","ast-hfb-mobile-header-display":"","site-post-title":"","ast-breadcrumbs-content":"","ast-featured-img":"","footer-sml-layout":"","ast-disable-related-posts":"","theme-transparent-header-meta":"","adv-header-id-meta":"","stick-header-meta":"","header-above-stick-meta":"","header-main-stick-meta":"","header-below-stick-meta":"","astra-migrate-meta-layouts":"default","ast-page-background-enabled":"default","ast-page-background-meta":{"desktop":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"tablet":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"mobile":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""}},"ast-content-background-meta":{"desktop":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"tablet":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"mobile":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""}},"_jetpack_memberships_contains_paid_content":false,"footnotes":""},"categories":[67],"tags":[],"class_list":["post-574","post","type-post","status-publish","format-standard","hentry","category-2014-conference-paris-the-usa-models-counter-models-the-end-of-models"],"jetpack_featured_media_url":"","uagb_featured_image_src":{"full":false,"thumbnail":false,"medium":false,"medium_large":false,"large":false,"1536x1536":false,"2048x2048":false},"uagb_author_info":{"display_name":"J\u00e9r\u00f4me Viala-Gaudefroy","author_link":"https:\/\/afea.fr\/annualconference\/author\/jeromevg\/"},"uagb_comment_info":0,"uagb_excerpt":"AFEA Conference 2014: &#8216;Paris \u2019The USA: Models, Counter-Models, The End of Models?\u2019 &nbsp; Scientific Review Committee: Sylvie Bauer (University Rennes-2), Serge Chauvin (University Paris Ouest Nanterre), et Donna Kesselman (UPEC). (University Sorbonne Nouvelle \u2013 Paris 3, site Censier) &nbsp; conference_afea_2014-20-05.docx You may download the 2014 program by clicking on the Word document above. . CONFERENCE&hellip;","jetpack_sharing_enabled":true,"_links":{"self":[{"href":"https:\/\/afea.fr\/annualconference\/wp-json\/wp\/v2\/posts\/574"}],"collection":[{"href":"https:\/\/afea.fr\/annualconference\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/afea.fr\/annualconference\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/afea.fr\/annualconference\/wp-json\/wp\/v2\/users\/5"}],"replies":[{"embeddable":true,"href":"https:\/\/afea.fr\/annualconference\/wp-json\/wp\/v2\/comments?post=574"}],"version-history":[{"count":0,"href":"https:\/\/afea.fr\/annualconference\/wp-json\/wp\/v2\/posts\/574\/revisions"}],"wp:attachment":[{"href":"https:\/\/afea.fr\/annualconference\/wp-json\/wp\/v2\/media?parent=574"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/afea.fr\/annualconference\/wp-json\/wp\/v2\/categories?post=574"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/afea.fr\/annualconference\/wp-json\/wp\/v2\/tags?post=574"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}