{"id":352,"date":"2013-11-28T11:53:29","date_gmt":"2013-11-28T11:53:29","guid":{"rendered":"http:\/\/localhost\/annualconference\/association-francaise-detudes-americaines\/congres-afea\/congres-anterieurs\/congres-2013-angers-religion-et-spiritualite\/programme-congres-afea-angers\/352\/"},"modified":"2021-04-12T11:35:43","modified_gmt":"2021-04-12T11:35:43","slug":"programme-congres-afea-angers","status":"publish","type":"post","link":"https:\/\/afea.fr\/annualconference\/congres-anterieurs\/congres-2013-angers-religion-et-spiritualite\/programme-congres-afea-angers\/352\/","title":{"rendered":"Programme"},"content":{"rendered":"

Programme imprimable PDF<\/a><\/p>\n

– Organisation scientifique : Richard Anker (Universit\u00e9 Blaise Pascal – Clermont Ferrand) et Nathalie Caron (Universit\u00e9 Paris \u2013 Est Cr\u00e9teil)
\n– Organisation logistique : Gelareh Yvard (Universit\u00e9 d\u2019Angers)

\n– Equipe locale :
\nMartine Chard-Hutchinson, Pascale Denance, Aur\u00e9lie Griffin, David Hardman, Morgane Jourdren, Pierre-Marie Loizeau, Lily Robert-Foley, Michelle Ryan-Sautour, Jacques Sohier, John Webb, Jean-Michel Yvard
\n– Secr\u00e9tariat :
\nAur\u00e9lie Reuillon et Pauline Boivineau<\/p>\n

Lynn Davidman et Christophe Lebold ne seront pas pr\u00e9sents mais leur communication sera lue. Des modifications interviendront peut-\u00eatre d’ici le congr\u00e8s. Les organisateurs vous remercient d’avance de votre compr\u00e9hension<\/p>\n

\"version_finale_mar_6_2013_affiche_congre_s_afea_angers.jpg\"<\/p>\n

Mercredi 22 mai 2013<\/strong>, 9h30-18h<\/strong>.
\n– Doctoriales<\/a><\/u>
\nConsulter le programme<\/a>
\nD\u00e9jeuner au restaurant universitaire
\n– Fran\u00e7oise Palleau-Papin (Universit\u00e9 Paris 13) et Mathieu Duplay (Universit\u00e9 Paris Diderot \u2013 Paris 7) pour la litt\u00e9rature
\n– Luc Benoit \u00e0 La Guillaume (Universit\u00e9 Paris Ouest Nanterre La D\u00e9fense ) et Anne Olivier-Mellios (Universit\u00e9 Lumi\u00e8re Lyon 2) pour la civilisation.<\/p>\n

Jeudi 23 mai 2013 <\/strong> <\/p>\n

10h30- 11h30.<\/strong> Ouverture du congr\u00e8s (Amphi L)<\/p>\n

11h30-13h00.<\/strong>
\n– Conf\u00e9rence de Sally Promey<\/strong><\/u> (Yale University) : \u00ab The Weight of a Golden Calf : Materiality, Sensation, and the Idols of Modernity \u00bb, suivie d\u2019une table ronde avec Fran\u00e7ois Brunet<\/u> (Universit\u00e9 Paris Diderot \u2013 Paris 7), G\u00e9raldine Chouard<\/u> (Universit\u00e9 Paris \u2013 Dauphine) et Fran\u00e7ois Specq<\/u> (\u00c9cole Normale Sup\u00e9rieure de Lyon) (Amphi L).<\/p>\n

13h00- 14h00. <\/strong> D\u00e9jeuner au restaurant universitaire <\/p>\n

14h00-16h30.<\/strong> Session de 6 ateliers en parall\u00e8le <\/p>\n

1. Nouveaux mouvements religieux I : De la Th\u00e9osophie au New Age : les enfants d\u2019Helena Petrovna Blavatsky \/ New Religious Movements I : From Theosophy to the New Age : Where Have the Children of H. P. Blavatsky Gone ?<\/u> : Bernadette Rigal-Cellard <\/strong> (Universit\u00e9 Michel de Montaigne \u2013 Bordeaux 3) (salle D038)
\n– Molly Chatalic<\/strong> (Universit\u00e9 de Bretagne Occidentale) : \u00ab <\/strong>The American Buddhist Theosophical Connection \u00bb
\n– R\u00e9gis Dericquebourg<\/strong> (CNRS – GSRL ; Universit\u00e9 Charles-de-Gaulle \u2013 Lille 3) : \u00ab La cosmog\u00e9n\u00e8se dans les Ecrits de Lafayette Ron Hubbard, fondateur de la Scientologie et la cosmog\u00e9n\u00e8se dans la Th\u00e9osophie de Madame Blavatksy \u00bb
\n– Massimo Introvigne<\/strong> (CESNUR, Turin, Italie) : \u00ab <\/strong>Reginald W. Machell (1854-1927): Blavatsky’s Child, British Symbolist, American Artist \u00bb
\n– J. Gordon Melton<\/strong> (Institute for Studies of Religion, Baylor University, Waco, Texas ; ISAR, Institute for the Study of American Religion) : \u00ab <\/strong>The Liberal Catholics : The Western Ecclesial Branch of Blavatsky\u2019s Children \u00bb
\n– Philippe Murillo<\/strong> (Universit\u00e9 Toulouse 3 \u2013 Paul Sabatier) : \u00ab <\/strong>From Occultism and Spiritualism to Idealism and Mysticism. American Metaphysical Religion in the Making : Theosophy and New Thought \u00bb<\/p>\n

2. La religion dans l\u2019ordre international \/ Religion and International Relations<\/u> : Jean-Marie Ruiz<\/strong> (Universit\u00e9 de Savoie) (Salle D 245)
\n– Didier Aubert<\/strong> (Universit\u00e9 Sorbonne Nouvelle \u2013 Paris 3) : \u00ab Picturing Methodist Diplomacy in Chile in the Early Twentieth Century \u00bb
\n– Carmen Mboumba Nzamba <\/strong>(Universit\u00e9 Paris Ouest Nanterre La D\u00e9fense) : \u00ab Les Faith-Based Organizations<\/em> (FBO) et la politique am\u00e9ricaine de lutte contre le SIDA en Afrique \u00bb
\n– Hamda Tebra<\/strong> (Universit\u00e9 Paris \u2013 Est Cr\u00e9teil) : \u00ab The Impact of New Islamic Regimes in Tunisia and Egypt on US Foreign Policy : Dilemma or Welcome Opportunity ? \u00bb<\/p>\n

3. H\u00e9ritage spiritual, empreinte du religieux dans les litt\u00e9ratures \u00ab minoritaires \u00bb I \/ Spiritual Heritage, the Imprint of the Religious in \u00ab Minority \u00bb Writings I <\/u> : Paule Levy<\/strong> (Universit\u00e9 de Versailles Saint-Quentin) et Ada Savin<\/strong> (Universit\u00e9 de Versailles Saint-Quentin) (Salle D 039)
\n– Michel Feith<\/strong> (Universit\u00e9 de Nantes) : \u00ab Intertextuality and Interspirituality : Buddhist and Shinto Ideographs in Gerald Vizenor\u2019s Trickster Poetics \u00bb
\n– Karyn Anderson<\/strong> (Universit\u00e9 de Versailles Saint-Quentin) : \u00ab \u201cBrownwashing\u201d Indigeneity in Leslie Marmon Silko’s Almanac of the Dead<\/em> \u00bb
\n– Sophie Croisy<\/strong> (Universit\u00e9 de Versailles Saint-Quentin) : \u00ab Representations of the Sacred in Louise Erdrich\u2019s Later Novels \u00bb
\n– Ferdous Grama<\/strong> (Universit\u00e9 Paul Val\u00e9ry \u2013 Montpellier 3) : \u00ab The Imprint of the Spiritual in Alice Walker\u2019s Meridian<\/em> \u00bb<\/p>\n

4. La religion et son autre de Dickinson \u00e0 Ginsberg \/ Religion and Its Other from Dickinson to Ginsberg <\/u> : Am\u00e9lie Ducroux<\/strong> (Universit\u00e9 Lumi\u00e8re Lyon 2) et Axel Nesme<\/strong> (Universit\u00e9 Lumi\u00e8re Lyon 2) (Salle D 139)
\n– Fran\u00e7ois Hugonnier <\/strong>(Universit\u00e9 Paris Ouest Nanterre La D\u00e9fense) : \u00ab \u2033JEWS &\u201d de Jerome Rothenberg : d\u00e9finitions s\u00e9culi\u00e8res du sacr\u00e9.\u00bb
\n– Christophe Lamiot<\/strong> (IUFM de Rouen): \u00ab Religion in Progress \u00bb
\n– Sophie Mayer<\/strong> (Universit\u00e9 Sorbonne Nouvelle \u2013 Paris 3) : \u00ab “‘Faith’ is a fine invention” : les guillemets de la foi chez Emily Dickinson \u00bb
\n– Am\u00e9lie Ducroux<\/strong> (Universit\u00e9 Lumi\u00e8re Lyon 2) : \u00ab Eliot ou le cr\u00e9puscule de Dieu : effacement, questionnement et feu sacr\u00e9 \u00bb<\/p>\n

5. \u00ab There’s only one god and we don’t believe in him \u00bb : la religion \u00e0 fleur de texte \/ Religion under Erasure<\/u> : Sylvie Bauer<\/strong> (Universit\u00e9 Paris Ouest Nanterre La D\u00e9fense) et Anne Ullmo<\/strong> (Universit\u00e9 Charles-de-Gaulle \u2013 Lille 3)
\n– B\u00e9atrice Trotignon<\/strong> (Universit\u00e9 Paris \u2013 Dauphine) : \u00ab\u201cIl dit : s’il n’est pas la parole de Dieu, Dieu n’a jamais parl\u00e9\u201d : la persistance fragile d’une parole dans The Road<\/em> de Cormac McCarthy \u00bb (Salle Frieda Kahlo, MSH)
\n– Tomas B. Byers<\/strong> (University of Louisville) : \u00ab \u201cCertainly there is Awe\u201d : The Spiritual and\/as White Noise \u00bb
\n– Anthony Larson<\/strong> (Universit\u00e9 Rennes 2) : \u00ab \u201cThere is no such thing as not worshiping\u201d: David Foster Wallace, Gilles Deleuze, and Reading \u00bb<\/p>\n

6. L\u2019esprit iconoclaste : religion et blasph\u00e8me dans la culture populaire \/ The Iconoclastic Spirit : Religion and Blasphemy in Popular Culture<\/u> : John Dean<\/strong> (Universit\u00e9 de Versailles Saint-Quentin) and Nicolas Labarre<\/strong> (Universit\u00e9 Michel de Montaigne – Bordeaux 3)
\n– Isabelle Guillaume<\/strong> (\u00c9cole Normale Sup\u00e9rieure de Lyon) :<\/strong> \u00ab \u201cGods, religions, and national boundaries\u201d : Religion et iconoclasme dans la bande dessin\u00e9e mainstream am\u00e9ricaine \u00bb
\n– Christophe LeBold<\/strong> (Universit\u00e9 Marc Bloch \u2013 Strasbourg 2) : \u00ab Leonard Cohen’s Zen Buddhism & Zen Humor : \u201cSelf As No Self\u201d \u00bb
\n– St\u00e9phane Partel<\/strong> (Universit\u00e9 des Antilles et de la Guyane) : \u00ab Batman versus Bane: Spirituality and subversion in Christopher Nolan\u2019s The Dark Knight Rises — the Power of the Popular \u00bb
\n– Mehdi Achouche<\/strong> (Universit\u00e9 Grenoble 3) : \u00ab The Sacred, The Secular and The Iconoclast: U.S. Science Fiction, Popular Culture and the Quest for God \u00bb
\n– Eliane Elmaleh<\/strong> (Universit\u00e9 du Maine) : \u00ab American Artists in the 1960s: Representation and Desecration of the Flag \u00bb<\/p>\n

16h30-16h45 <\/strong> : Pause caf\u00e9<\/p>\n

16h45-19h15 <\/strong> Session de 5 ateliers en parall\u00e8le<\/p>\n

7. Nouveaux mouvements religieux II : Quelle place pour les Nouveaux Mouvements Religieux aux \u00c9tats-Unis ? \/ New Religious Movements II : Where do New Religious Movements Fit in the American Religious Landscape ? <\/u>: Amandine Barb<\/strong> (Institut d\u2019\u00c9tudes Politiques de Paris) et Elizabeth Levy<\/strong> (Universit\u00e9 Paris Diderot \u2013 Paris 7) (Salle D 038)
\n– Amandine Barb<\/strong> (Institut d\u2019\u00c9tudes Politiques de Paris) : \u00ab Transatlantic Controversies : French La\u00efcit\u00e9<\/em>, American Church-State Separation and the \u201cCult Issue\u201c \u00bb
\n– Laure Gicquel<\/strong> (Institut d\u2019\u00c9tudes Politiques de Grenoble) : \u00ab The Anti-Cult Movement in the United States \u00bb
\n– Sara Watson<\/strong> (\u00c9cole Normale Sup\u00e9rieure de Lyon) : \u00ab American Dissenters, Cult Members or Church Builders : An Analysis of the Quakers and the Shakers between the Eighteenth and the Nineteenth Century <\/p>\n

8. Religion, spiritualit\u00e9 et politisation des sexualit\u00e9s \/ Religion, Spirituality, and the Politicization of Sexualities <\/u>: Guillaume Marche<\/strong> (Universit\u00e9 Paris \u2013 Est Cr\u00e9teil)
\n– Marie Moreau<\/strong> (Universit\u00e9 Sorbonne Nouvelle \u2013 Paris 3) : \u00ab The Alignment of Politics, Religion and Public Opinion : The Place of Attitudes in the Politicization of Sexual Issues \u00bb (Salle D 039)
\n– Katherine Mohrman<\/strong> (University of Minnesota) : \u00ab A Materialist Spirituality: The Translocation of Political Economy and Sexuality in Mormonism at the Turn of the Twentieth Century \u00bb
\n– Michelle M. Smith<\/strong> (Universit\u00e9 de Valenciennes) : \u00ab Preaching Comprehensive Sex Education ? Surgeon General C. Everett Koop, AIDS, and Educating Americans about Sex, 1981-1989 \u00bb
\n– R\u00e9my Bethmont<\/strong> (Universit\u00e9 de Picardie \u2013 Jules Verne) : \u00ab Homosexuality and Theology in English-Speaking Christianity and Judaism : Towards a New Way of Politicizing Same-Sex Issues \u00bb
\n– Antoine Servel<\/strong> (Universit\u00e9 Fran\u00e7ois Rabelais \u2013 Tours) : \u00ab It\u2019s a Queer Religion : Camp Spirituality of the Sisters of Perpetual Indulgence \u00bb<\/p>\n

9. Fictions du religieux : le travail du sentiment dans la litt\u00e9rature am\u00e9ricaine \/ Religious Fictions : The Political Work of Sentiment in American Literature <\/u>: Bruno Monfort<\/strong> (Universit\u00e9 Charles-de-Gaulle \u2013 Lille 3) et C\u00e9cile Roudeau<\/strong> (Universit\u00e9 Sorbonne Nouvelle \u2013 Paris 3) (Salle D 139)
\n– C\u00e9cile Roudeau<\/strong> (Universit\u00e9 Sorbonne Nouvelle \u2013 Paris 3) : \u00ab Politiques de l\u2019affect : le travail du sentiment entre singularit\u00e9 et abstraction (introduction) \u00bb
\n– Agn\u00e8s Derail<\/strong> (\u00c9cole Normale Sup\u00e9rieure d\u2019Ulm ; Universit\u00e9 Paris Sorbonne \u2013 Paris 4) : \u00ab The Blithedale Romance<\/em> (1852) ou les penchants pervers de la sympathie am\u00e9ricaine \u00bb
\n– Audrey Fogels<\/strong> (Universit\u00e9 Paris 8 Vincennes \u2013 Saint-Denis) : \u00ab The Pedagogy and Performance of Sentiment in Harriet Beecher Stowe\u2019s The Minister\u2019s Wooing<\/em> (1858) \u00bb
\n– Bruno Monfort<\/strong> (Universit\u00e9 Charles-de-Gaulle \u2013 Lille 3) : \u00ab \u201cFading for a while into a fiction\u201c : sentiment esth\u00e9tique et plaisir religieux, ou le retour retors d\u2019eros et d\u2019agap\u00e9 dans \u201cThe Last of the Valerii\u201c de Henry James (1874) \u00bb<\/p>\n

10. Crises et formes litt\u00e9raires de la croyance \/ Literary Crises and Forms of Belief<\/u> : Monica Manolescu<\/strong> (Universit\u00e9 Marc Bloch \u2013 Strasbourg) et St\u00e9phane Vanderhaeghe<\/strong> (Universit\u00e9 Paris 8 \u2013 Vincennes Saint-Denis) 1.\t(Salle Frida Kahlo, MSH)
\n– B\u00e9atrice Pire<\/strong> (Universit\u00e9 Sorbonne Nouvelle \u2013 Paris 3) : \u00ab D\u00e9chet et d\u00e9charit\u00e9 : Purple America<\/em> de Rick Moody \u00bb
\n– Fran\u00e7oise Palleau-Papin<\/strong> (Universit\u00e9 Paris 13) : \u00ab Les nouvelles de Ben Fountain : syncr\u00e9tisme vaudou en noir et blanc \u00bb
\n– Andrew Eastman<\/strong> (Universit\u00e9 Marc Bloch \u2013 Strasbourg) : \u00ab \u201ca shadow that is a shadow of \/ \/ me mystically one in another\u201d: Susan Howe\u2019s \u201cType-Collages\u201d \u00bb
\n– Anne-Laure Tissut<\/strong> (Universit\u00e9 de Rouen) : \u00ab Steve Tomasula : l\u2019\u0153uvre de l\u2019\u00e9merveillement \u00bb<\/p>\n

11. Incarner la spiritualit\u00e9 et inscrire la religion dans le cin\u00e9ma am\u00e9ricain I \/ Incarnating Spirituality and Inscribing Religion in American Cinema I <\/u> : Anne-Marie Paquet-Deyris<\/strong> (Universit\u00e9 Universit\u00e9 Paris Ouest Nanterre La D\u00e9fense) et Gilles Menegaldo<\/strong> (Universit\u00e9 de Poitiers) (Amphi Germaine Tillon, MSH)
\n– Herv\u00e9 Mayer<\/strong> (Universit\u00e9 Paris Ouest Nanterre La D\u00e9fense) : \u00ab Nature sauvage et parole de Dieu dans le cin\u00e9ma am\u00e9ricain de la Fronti\u00e8re \u00bb
\n– Ta\u00efna Tuhkunen<\/strong> (Universit\u00e9 de Versailles Saint-Quentin) : \u00ab A Long Way to Heaven : Race and Religion in Harry Pollard\u2019s Uncle Tom\u2019s Cabin<\/em> (1927) and Vincente Minnelli\u2019s Cabin in the Sky<\/em> (1943) \u00bb
\n– Julie Michot<\/strong> (Universit\u00e9 du Littoral \u2013 C\u00f4te d\u2019Opale ) : \u00ab Esth\u00e9tique de la spiritualit\u00e9 dans La Nuit du Chasseur<\/em> (Charles Laughton, 1955) \u00bb
\n– Elizabeth Mullen<\/strong> (Universit\u00e9 de Bretagne Occidentale) : \u00ab \u201cGive me that \u2018Lonesome\u2019 Religion\u201d: Midnight Cowboy<\/em> (1969) and the Generation of Seekers \u00bb
\n– Nad\u00e8ge Rolland<\/strong> (Universit\u00e9 de Poitiers) : \u00ab Du profane au sacr\u00e9 : le r\u00f4le des bas-fonds new-yorkais dans les films d\u2019Abel Ferrara \u00bb <\/p>\n

20h00.<\/strong> Cocktail de la mairie au Mus\u00e9e Jean Lur\u00e7at <\/p>\n

Vendredi 24 mai 2013 <\/strong> <\/p>\n

9h00-11h30<\/strong>. Session de 5 ateliers en parall\u00e8le<\/p>\n

12. Histoire coloniale I : L’\u00e9vang\u00e9lisation dans les Am\u00e9riques coloniales : politiques et pratiques (1580-1800) \/ Colonial History I : Christianization in Colonial America : Policies and Practices (1580-1800) <\/u>:: Anne-Marie Liberio<\/strong> (Universit\u00e9 Paris Sorbonne \u2013 Paris 4) et Bertrand Van Ruymbeke<\/strong> (Universit\u00e9 Paris 8 Vincennes \u2013 Saint-Denis) (Salle D 038)
\n– Bertrand Van Ruymbeke <\/strong>(Universit\u00e9 Paris 8 Vincennes \u2013 Saint-Denis) : \u00ab De Pocahontas \u00e0 la guerre du Roi Philippe : le r\u00eave perdu de l’\u00e9vang\u00e9lisation dans l’Am\u00e9rique anglaise \u00bb
\n– Ellen Hampton <\/strong>(Institut d\u2019\u00c9tudes Politiques de Paris) : \u00ab Evangelism in the Early Americas : English Cover Story, Spanish Commitment ? \u00bb
\n– Armelle Sabatier<\/strong> (Universit\u00e9 Paris 2 \u2013 Panth\u00e9on-Assas) : \u00ab Colonisation et \u00e9vang\u00e9lisation dans \u201cThe Island Princess\u201d de John Fletcher \u00bb
\n– Anne-Marie Liberio<\/strong> (Universit\u00e9 Paris Sorbonne \u2013 Paris 4) : \u00ab Comprendre les Algonquiens et \u00eatre compris : l’\u00e9vang\u00e9lisation selon John Eliot et Roger Williams \u00bb
\n– Anne-Claire Faucquez<\/strong> (Universit\u00e9 Paris 8 Vincennes \u2013 Saint-Denis) : \u00ab Elie Neau et l’\u00e9cole africaine de New York, 1704-1722 \u00bb<\/p>\n

13. L\u2019exp\u00e9rience de la crise spirituelle et la question des croyances (1897-1907) \/ The Experience of Spiritual Crisis and the Question of Belief (1897-1907) <\/u> Michel Imbert (Universit\u00e9 Paris Diderot \u2013 Paris 7) (Salle D 039)
\n– Thomas Constantinesco<\/strong> (Universit\u00e9 Paris Diderot \u2013 Paris 7) : \u00ab Emerson et William James, ou les vertus de la croyance \u00bb
\n– Diana Maloyan<\/strong> (Universit\u00e9 de Nantes) : \u00ab Croire, un jeu d\u2019enfant, selon Henry Adams \u00bb
\n– Camille Joseph<\/strong> (Universit\u00e9 Paris 8 Vincennes \u2013 Saint-Denis) : \u00ab \u201cI desired to learn the ways of the shaman\u201d : Franz Boas et la religion primitive \u00bb
\n– Michel Imbert<\/strong> (Universit\u00e9 Paris Diderot \u2013 Paris 7) : \u00ab Crise de conscience et renaissance spirituelle dans The Souls of Black Folk<\/em> de Du Bois \u00bb<\/p>\n

14. Mystiques du langage en fiction contemporaine \/Mystique of Language in Contemporary American Fiction <\/u>: Karim Danoune<\/strong> (Universit\u00e9 Michel de Montaigne – Bordeaux 3) et Anne-Laure Tissut<\/strong> (Universit\u00e9 de Rouen) (Salle D 139)
\n– Maud Bougerol <\/strong>(Universit\u00e9 de Rouen) : \u00ab Cultes dans la fiction de Brian Evenson \u00bb
\n– Gilles<\/strong> Chamerois <\/strong>(Universit\u00e9 de Bretagne Occidentale) : \u00ab \u201cUne merveille de merveille\u201c (\u00c9vangile selon Thomas, logion 29) : Thomas Pynchon et la Gnose \u00bb
\n– Sophie Chapuis <\/strong>(Universit\u00e9 Sorbonne Nouvelle \u2013 Paris 3) : \u00ab R\u00e9\u00e9critures de la Gen\u00e8se, gen\u00e8se de l’\u00e9criture dans The Diviners<\/em> de Rick Mood \u00bb<\/p>\n

15. Religion et blasph\u00e8me dans la musique populaire : mythes et cultes \/ Religion and Blasphemy in Popular Music : Myths and Cults <\/u>: Claude Chastagner<\/strong> (Universit\u00e9 Paul Val\u00e9ry \u2013 Montpellier 3) et Elsa Grassy<\/strong> (Universit\u00e9 Marc Bloch \u2013 Strasbourg) (Salle Frida Kahlo, MSH)
\n– Caroline Blanchet<\/strong> (Universit\u00e9 de Nantes) : \u00ab Noise Rock : Anti-Musical Music in an Anti-Cult Cult? \u00bb
\n– Maud Berthommier<\/strong> (Universit\u00e9 de Poitiers) : \u00ab Rock Criticism and American Myths : How Lester Bangs Kept Faith in Music \u00bb
\n– Val\u00e9rie Rauzier<\/strong> (Universit\u00e9 Paul Val\u00e9ry \u2013 <\/strong>Montpellier 3) : \u00ab Diamanda Galas, The Plague, the Mass, and the Infidels \u00bb
\n– Marie Demars <\/strong> (Universit\u00e9 Paul Val\u00e9ry\u2013 Montpellier 3) : \u00ab \u201dWho\u2019ll pay reparations on my soul?\u201d : Music and spirituality in the Work of Gil Scott-Heron \u00bb
\n– Khaled Chouana<\/strong> (Universit\u00e9 Paul Val\u00e9ry\u2013 Montpellier 3) :\u00ab De la musique rock et de la religion chr\u00e9tienne : Le cas de Bruce Springsteen, entre catholicisme et \u00e9vang\u00e9lisme \u00bb<\/p>\n

16. Incarner la spiritualit\u00e9 et inscrire la religion dans le cin\u00e9ma am\u00e9ricain II \/ Incarnating Spirituality and Inscribing Religion in American Cinema II <\/u>: Anne-Marie Paquet-Deyris<\/strong> (Universit\u00e9 Paris Ouest Nanterre) et Gilles Menegaldo<\/strong> (Universit\u00e9 de Poitiers) (Amphi Germaine Tillon, MSH)
\n– Isabelle Tr\u00e9ard-Van Peteghem<\/strong> (CPGE Litt\u00e9raires, Lyc\u00e9e Guist\u2019hau, Nantes) : \u00ab Spirituality and Sublimation in The Tree of Life<\/em> de Terrence Malick \u00bb
\n– Anne-Marie Paquet-Deyris<\/strong> (Universit\u00e9 Paris Ouest Nanterre La D\u00e9fense) : \u00ab John Huston\u2019s Wise Blood<\/em> (1980) : On Southern Prophets and Con Men \u00bb
\n– Elsa Colombani<\/strong> (Universit\u00e9 Paris Ouest Nanterre La D\u00e9fense) : \u00ab \u201cHave a little priest\u201c : Tim Burton and Religion \u00bb
\n– Karine Hildenbrand<\/strong> (Universit\u00e9 de Nice \u2013 Sophia Antipolis) : \u00ab Images de l’enfer et du diable dans la filmographie des fr\u00e8res Coen \u00bb
\n– Mathieu Lacoue-Labarthe <\/strong>(Universit\u00e9 Toulouse 2 \u2013 Le Mirail) : \u00ab Religion et spiritualit\u00e9 dans le western : du fondamentalisme protestant \u00e0 la fascination pour les rituels indiens \u00bb<\/p>\n

11h30-12h30<\/strong>. Conf\u00e9rence pl\u00e9ni\u00e8re de Fanny Howe<\/strong><\/u> : \u00ab Film Color : A Story in White \u00bb (Amphi L)<\/p>\n

12h30- 14h00.<\/strong> D\u00e9jeuner au restaurant universitaire <\/p>\n

14h00-16h30.<\/strong> Session de 6 ateliers en parall\u00e8le <\/p>\n

17. Religion et Sacr\u00e9, dans leurs rapports avec la guerre ou la recherche de la paix : modalit\u00e9s d\u2019expression, propaganda et litt\u00e9rature, de la guerre de S\u00e9cession \u00e0 nos jours aux Etats-Unis \/ Religion and the Sacred at War or Promoting Peace : Discourse, Propaganda, and Literature of the United States from the Civil War to the present <\/u>: Ineke Bockting <\/strong> (Institut Catholique de Paris), Jennifer Kilgore-Caradec<\/strong> (Universit\u00e9 de Caen ; Institut Catholique de Paris), Linda Martz<\/strong> (American University of Paris ; Institut Catholique de Paris) (Salle D 038)
\n– Patrycja Kurjatto-Renard<\/strong> (chercheuse ind\u00e9pendante) :<\/strong> \u00ab Trouble I see in Vietnam \u00bb
\n– Am\u00e9lie Moisy<\/strong> (Universit\u00e9 Paris \u2013 Est Cr\u00e9teil) : <\/strong>\u00ab The Poisonwood Bible<\/em> and the Perpetuation of Conflict \u00bb
\n– Rim Latrache<\/strong> (Universit\u00e9 Paris 13) : <\/strong>\u00ab Religion and Arab Americans in the United States: Discourse and Representation \u00bb
\n– Linda Martz <\/strong>(American University of Paris ; Institut Catholique de Paris) : <\/strong>\u00ab The World’s Unrest : War in the Religious Writings of Christabel Pankhurst \u00bb
\n– Jennifer Kilgore-Caradec<\/strong> (Universit\u00e9 de Caen ; Institut Catholique de Paris) : \u00ab Dorothy Day’s Unique Way of Promoting Peace \u00bb<\/p>\n

18. Religion et mouvements contestataires \/ Religion and Social Protest in the United States <\/u>: Ambre Ivol<\/strong> (Universit\u00e9 de Nantes) et Donna Kesselman<\/strong> (Universit\u00e9 Paris \u2013 Est Cr\u00e9teil) (Salle D 039)
\n– Anne Stefani<\/strong> (Universit\u00e9 Toulouse 2 – Le Mirail) : \u00ab \u201cSoul Power\u201c, ou l’essence religieuse du mouvement non-violent pour les droits civiques dans le Sud des \u00c9tats-Unis (1960-1964) \u00bb
\n– Dominique Cadinot<\/strong> (Universit\u00e9 d\u2019Aix-Marseille) : \u00ab Les identit\u00e9s contestataires : Portoricains et islam dans le contexte new-yorkais des ann\u00e9es 1970 \u00bb
\n– Mathieu Bonzom<\/strong> (Universit\u00e9 Paris \u2013 Est Cr\u00e9teil) : \u00ab Printemps 2006 : le retour de la Virgen de Guadalupe<\/em> ? \u00bb
\n– Jean-Louis Marin-Lamellet<\/strong> (Universit\u00e9 Lumi\u00e8re Lyon 2) : \u00ab From the (Re)awakening of Progressive Social Protest to a New Protestant Reformation : Benjamin O. Flower (1858-1918) and the Ambiguities of Religious Mobilization \u00bb
\n– Marie-Claude Strigler<\/strong> (Universit\u00e9 Sorbonne Nouvelle \u2013 Paris 3) : \u00ab Lieux sacr\u00e9s contre dollars : Le cas des San Francisco Peaks \u00bb<\/p>\n

19. La transcendance sans Dieu : po\u00e9sie et \u00e9lan mystique \/ Transcendence without God : Poetry and Mystical Aspiration <\/u>: H\u00e9l\u00e8ne Aji <\/strong> (Universit\u00e9 Paris Ouest Nanterre La D\u00e9fense) et Cl\u00e9ment Oudart<\/strong> (Universit\u00e9 Toulouse 2 \u2013 Le Mirail) (Salle D 245)
\n– Claire Conilleau<\/strong> (\u00c9cole Normale Sup\u00e9rieure de Lyon) : \u00ab That was not the genesis \/ This is the genesis\u201c : ferveur m\u00e9taphysique et pouvoir du verbe dans la po\u00e9sie de Laura (Riding) Jackson et de Djuna Barnes \u00bb
\n– V\u00e9ronique B\u00e9ghain<\/strong> (Universit\u00e9 Michel de Montaigne \u2013 Bordeaux 3) : \u00ab \u201cso eye baptize you here with rhythms of black church gospel\u201c : hommage po\u00e9tique et religion chez Quincy Troupe \u00bb
\n– Danielle Follett<\/strong> (Universit\u00e9 de Franche-Comt\u00e9) : \u00ab John Cage and \u201cdivine influences\u201c \u00bb
\n– Fran\u00e7ois Hugonnier<\/strong> (Universit\u00e9 Paris Ouest Nanterre La D\u00e9fense) : \u00ab D\u00e9dire : silence et mysticisme dans la po\u00e9sie de Paul Auster \u00bb
\n– Xavier Kalck<\/strong> (Universit\u00e9 Paris Sorbonne \u2013 Paris 4) : \u00ab Formalism as Mysticism in Twentieth-Century American Poetry Criticism \u00bb<\/p>\n

20 .Mystiques du langage en fiction contemporaine II \/ Mystique of Language in Contemporary American Fiction II <\/u>: Karim Danoune<\/strong> (Universit\u00e9 Michel de Montaigne \u2013 Bordeaux 3) et Anne-Laure Tissut<\/strong> (Universit\u00e9 de Rouen)
\n– Yannicke<\/strong> Chupin <\/strong>(Universit\u00e9 de Franche-Comt\u00e9) : \u00ab Origines de la voix dans \u201cBlack Box\u201c de Jennifer Egan \u00bb
\n– Fran\u00e7oise Sammarcelli<\/strong> (Universit\u00e9 Paris Sorbonne \u2013 Paris 4) : \u00ab R\u00e9sistances de la fiction contemporaine ? \u00bb
\n– Fran\u00e7oise Sammarcelli <\/strong>(Universit\u00e9 Paris Sorbonne \u2013 Paris 4) : \u00ab R\u00e9sistances de la fiction contemporaine ? \u00bb
\n– Cl\u00e9ment<\/strong> Ulff <\/strong>(Universit\u00e9 de Versailles Saint Quentin) : \u00ab Survie et adaptation du langage en milieu hostile : Zulus<\/em> et The Water Cure<\/em> de Percival Everett \u00bb<\/p>\n

21. H\u00e9ritage spiritual, empreinte du religieux dans les litt\u00e9ratures \u00ab minoritaires \u00bb I \/ Spiritual Heritage, the Imprint of the Religious in \u00ab Minority \u00bb Writings II <\/u>: Paule Levy<\/strong> (Universit\u00e9 de Versailles Saint-Quentin) et Ada Savin<\/strong> (Universit\u00e9 de Versailles Saint-Quentin) (Salle Frida Kahlo, MSH)
\n– Andr\u00e9e Kekeh-Dika<\/strong> (Universit\u00e9 Paris 8 Vincennes \u2013 Saint-Denis) : \u00ab Bestiaire, transcendance et \u00e9criture chez Fred D’Aguiar \u00bb
\n– C\u00e9lia Doussin<\/strong> (Universit\u00e9 de Versailles Saint-Quentin) : \u00ab Double jeu, temple m\u00e9moriel : Blessed by Thunder : Memoir of a Cuban Girlhood<\/em> (1999) de Flor F. Barrios \u00bb
\n– Alina Sufaru<\/strong> (Universit\u00e9 de Versailles Saint-Quentin) : \u00ab A Study of An Island Called Home : Returning to Jewish Cuba<\/em> by Ruth Behar \u00bb
\n– Sandrine Ferr\u00e9-Rode<\/strong> (Universit\u00e9 de Versailles Saint-Quentin) : \u00ab A Many-Tongued Faith : Rudy Wiebe’s Mennonite Memoir Of this Earth<\/em> (2007) \u00bb<\/p>\n

16h30-16h45.<\/strong> : Pause caf\u00e9<\/p>\n

16h45-19h15.<\/strong> Ateliers en parall\u00e8le<\/p>\n

22. Religion et s\u00e9cularisation dans la vie juive am\u00e9ricaine \/ Religion and Secularization in American Jewish Life<\/strong> <\/u>: Nadia Malinovich<\/strong> (Universit\u00e9 de Picardie \u2013Jules Verne) (Salle D038)
\n– Lee Shai Weissbach<\/strong> (University of Louisville) : \u00ab <\/strong>Religion and Secularization in America\u2019s Small-Town Jewish Communities, 1860-1960 \u00bb
\n– Constance Paris de Bolladi\u00e8re<\/strong> (\u00c9cole des Hautes \u00c9tudes en Sciences Sociales) : \u00ab The first Generation of Bundists in New York : A Secular Culture Inherited from Traditional European Jewish Society \u00bb
\n– Annie Ousset-Krief<\/strong> (Universit\u00e9 Sorbonne Nouvelle \u2013 Paris 3) : \u00ab The Hassidim of Brooklyn : Religion and Interculturality \u00bb
\n– Lynn Davidman<\/strong> (University of Kansas) : \u00ab Religious Defection as Embodied Resistance \u00bb
\n– Jeffrey Shandler<\/strong> (Rutgers University) : \u00ab Desire and its Discontents : An Eye on the Jewishness of American Jewish Photographers \u00bb<\/p>\n

23. Les tribulations de la droite chr\u00e9tienne \/ The Travails of the Christian Right<\/strong> <\/u>: Jean-Baptiste Velut<\/strong> (Universit\u00e9 Paris \u2013 Est Marne La Vall\u00e9e) et Aur\u00e9lie Godet<\/strong> (Universit\u00e9 Michel de Montaigne \u2013 Bordeaux 3) (Salle D 039)
\n– Elizabeth Levy<\/strong> (Universit\u00e9 Paris Diderot \u2013 Paris 7) : \u00ab Quand la droite chr\u00e9tienne arrive au Congr\u00e8s : succ\u00e8s, \u00e9checs et trajectoires politiques des repr\u00e9sentants de l’Oklahoma (1994-2010) \u00bb
\n– Eric Rouby<\/strong> (Universit\u00e9 Montesquieu \u2013 Bordeaux 4) : \u00ab <\/strong>Des liens id\u00e9ologiques entre droite chr\u00e9tienne et mouvement Tea Party \u00bb
\n–Richard Meagher<\/strong> (Randolph \u2013 Macon College) : \u00ab \u201cWe Must Not Lose Heart\u201d : The Decline of the Christian Right” (part I) \u00bb
\n– Victoria Allen<\/strong> (Queens College, CUNY) : \u00ab \u201cWe Must Not Lose Heart\u201d : The Decline of the Christian Right” (part II) \u00bb
\n– Emilie Souyri<\/strong> (Universit\u00e9 de Nice \u2013 Sophia Antipolis) : \u00ab La droite chr\u00e9tienne et l’enseignement de l\u2019\u00e9conomie dans les \u00e9coles am\u00e9ricaines \u00bb<\/p>\n

24. \u00ab The Christ-Haunted South \u00bb ou l\u2019importance du religieux dans la litt\u00e9rature du Sud \/ The Christ-Haunted South, \u00bb or the Importance of Religion in the Literature of the American South <\/u>: Marie Li\u00e9nard-Yeterian<\/strong> (Universit\u00e9 de Nice \u2013 Sophia Antipolis) et G\u00e9rald Pr\u00e9her<\/strong> (Institut Catholique de Lille ; Universit\u00e9 de Versailles Saint-Quentin) (Salle D 139)
\n– Fr\u00e9d\u00e9rique Spill<\/strong> (Universit\u00e9 de Picardie \u2013 <\/strong>Jules Verne) : \u00ab \u201cI knew that they were the eyes of a cow\u201d : failles du religieux et faillite du sens dans All The King\u2019s Men<\/em> (1946) de Robert Penn Warren \u00bb
\n– Sarah Lloyd<\/strong> (Institut Catholique de Lille) : \u00ab Faith or Magic : Christianity and Voodoo in Madeleine L\u2019Engle\u2019s The Other Side of the Sun<\/em> \u00bb
\n– Val\u00e9rie Croisille<\/strong> (Universit\u00e9 de Limoges) : \u00ab Repenser l’h\u00e9ritage biblique : guides spirituels et figures r\u00e9demptrices chez Ernest J. Gaines, ou comment conjuguer r\u00e9appropriation religieuse et progr\u00e8s historique \u00bb
\n– Tanya Tromble<\/strong> (Universit\u00e9 Lumi\u00e8re Lyon 2) : \u00ab The Southern Scene in Joyce Carol Oates\u2019s Fiction : An Outsider\u2019s View of the Christ-Haunted South \u00bb<\/p>\n

25. Po\u00e9tique du spectral \/ Spectrality, Spirituality <\/u>: Marc Amfreville<\/strong> (Universit\u00e9 Paris Sorbonne \u2013 Paris 4) (Salle D 245)
\n– Antoine Caz\u00e9<\/strong> (Universit\u00e9 Paris Diderot \u2013 Paris 7) : \u00ab \u201c(No more than I)\u201d : ponctuations spectrales dans Trilogy<\/em> et Helen in Egypt<\/em> de H.D. \u00bb
\n– B\u00e9n\u00e9dicte Chorier-Fryd<\/strong> (Universit\u00e9 de Poitiers) : \u00ab Fanny Howe\u2019s Spectral Spirits \u00bb
\n– Paule L\u00e9vy<\/strong> (Universit\u00e9 de Versailles Saint-Quentin) : \u00ab Exit Ghost<\/em> de Philip Roth, roman de la hantise \u00bb
\n– Arnaud Regnauld<\/strong> (Universit\u00e9 Paris 8 Vincennes \u2013 Saint-Denis) : \u00ab L\u2019\u0153uvre au bleu : Twelve Blue<\/em> (1996) de Michael Joyce \u00bb<\/p>\n

26. Religion et spiritualit\u00e9 \u00e0 l\u2019\u00e9preuve de la modernit\u00e9 \/ Modernity : A Test for Religion and Spirituality <\/u>: Denise Ginfray<\/strong> (Universit\u00e9 Blaise Pascal – Clermont Ferrand) et Guillaume Tanguy<\/strong> (Universit\u00e9 Paul Val\u00e9ry \u2013 Montpellier 3) (Salle Frida Kahlo, MSH)
\n– Jacques Sohier<\/strong> (Universit\u00e9 d\u2019Angers) : \u00ab The Portrait of a Lady<\/em> (1881) : Henry James\u2019s Hymn to the Lady \u00bb
\n– Claude Le Fustec<\/strong> (Universit\u00e9 Rennes 2) : \u00ab Beyond Modernist Alienation : The Messianic in Steinbeck\u2019s The Grapes of Wrath<\/em> (1939) \u00bb
\n– Aurore Clavier<\/strong> (Universit\u00e9 Sorbonne Nouvelle \u2013 Paris 3) : \u00ab \u201cThat Harp You Play So Well\u201d : l\u2019Ancien Testament dans la po\u00e9sie de Marianne Moore \u00bb<\/p>\n

27. S\u00e9ries t\u00e9l\u00e9vis\u00e9es, religion et spiritualit\u00e9 : les religions en s\u00e9rie \/ TV Series, Religion and Spirituality : Religious Series <\/u>: Anne Cr\u00e9mieux<\/strong> (Universit\u00e9 Paris Ouest Nanterre La D\u00e9fense) et Ariane Hudelet<\/strong> (Universit\u00e9 Paris Diderot \u2013 Paris 7) (Amphi Germaine Tillon, MSH)
\n–Donna Spalding Andr\u00e9olle<\/strong> (Universit\u00e9 du Havre) : \u00ab \u201cTo boldly go where no man has gone before\u201d : Representations of Mormonism in Big Love<\/em> \u00bb
\n–Nolwenn Mingant<\/strong> (Universit\u00e9 Sorbonne Nouvelle \u2013 Paris 3) : \u00ab Accuracy and Stereotypes : All-American Muslim vs the U.S. Media \u00bb
\n– Isabelle Schmitt<\/strong> (Universit\u00e9 de Bourgogne) : \u00ab Lives of Angry Desperation : Hope and Despair in Homicide: Life on the Streets<\/em> \u00bb
\n– Shannon Wells-Lassagne<\/strong> (Universit\u00e9 de Bretagne \u2013 Sud) : \u00ab Religious Aesthetics in Game of Thrones<\/em> \u00bb<\/p>\n

20h :<\/strong> Banquet aux Greniers<\/u> St Jean, Angers <\/p>\n

Samedi 25 mai 2013 <\/strong>
\n9h-12h 30.<\/strong> Assembl\u00e9e g\u00e9n\u00e9rale de l\u2019AFEA. <\/u> (Amphi L)<\/p>\n

12h30-14h00. <\/strong> D\u00e9jeuner au restaurant universitaire <\/p>\n

14h00-15-00.<\/strong> Conf\u00e9rence pl\u00e9ni\u00e8re de Lisa M. Bitel<\/strong><\/u> (University of Southern California) : \u00ab Mary in the Mojave : Building Visionary Religion in Twenty-First-Century California \u00bb (Amphi L)<\/p>\n

15h00-15h15 <\/strong> : Pause caf\u00e9<\/p>\n

15h15-17h45. <\/strong> Session de 6 ateliers en parall\u00e8le<\/p>\n

28. Histoire coloniale II : Ouvrir l\u2019histoire religieuse de l\u2019Am\u00e9rique coloniale \/ Colonial History I <\/u>: Opening up the Religious History of Colonial America : Lauric Henneton<\/strong> (Universit\u00e9 de Versailles Saint-Quentin) et Elodie Peyrol-Kleiber<\/strong> (Universit\u00e9 Paris 8 Vincennes \u2013 Saint-Denis) (Salle D 038)
\n– Elodie Peyrol-Kleiber<\/strong> (Universit\u00e9 Paris 8 Vincennes \u2013 Saint-Denis) : \u00ab \u201cFfourty thousand to cutt the Protestants Throats\u201c : The Irish Threat in the Chesapeake and the West Indies, 1620-1700 \u00bb
\n– Lauric Henneton<\/strong> (Universit\u00e9 de Versailles Saint-Quentin) : \u00ab Spiritual Geopolitics: Reconsidering Religious Boundaries in Seventeenth-Century Northeastern America \u00bb
\n– Susanne Lachenicht<\/strong> (Universit\u00e4t Bayreuth, Allemagne) : \u00ab <\/strong>Religious Orthodoxy and Transconfessional Practices in Colonial New York and South Carolina \u00bb
\n– J\u00e9r\u00f4me Noirot<\/strong> (\u00c9cole Centrale de Lyon) : \u00ab <\/strong>L\u2019influence philosophique et culturelle du presbyt\u00e9rianisme de John Witherspoon et des Scotch-Irish de l\u2019int\u00e9rieur dans la vie politique am\u00e9ricaine, de la D\u00e9claration d\u2019Ind\u00e9pendance aux Reagan Democrats en passant par la d\u00e9mocratie jacksonienne \u00bb<\/p>\n

29. La religion face \u00e0 l\u2019\u00c9tat entre 1640 et 1914 \/ Religion and the State, 1640-1914 <\/u>: Lucia Bergamasco<\/strong> (Universit\u00e9 d\u2019Orl\u00e9ans) (Salle D 245)
\n– Isabelle Sicard<\/strong> (Universit\u00e9 Paris Diderot \u2013 Paris 7) : \u00ab Le Massachusetts et le troisi\u00e8me article de la D\u00e9claration des Droits \u00bb
\n– Carole Lacassagne-Carpot<\/strong> (Universit\u00e9 d\u2019Orl\u00e9ans) : \u00ab Evang\u00e9lisme, antisclavagisme et le d\u00e9bat sur les Constitutions du Kentucky \u00bb
\n– Anne-Claire L\u00e9vy<\/strong> (Universit\u00e9 Sorbonne Nouvelle \u2013 Paris 3) : \u00ab <\/strong>\u201cThou shalt not follow a multitude to do evil<\/strong>\u201c : <\/strong>William Goodell (1792-1878), abolitionniste \u00e9vang\u00e9lique \u00bb<\/p>\n

30. L\u2019Am\u00e9rique est-elle sortie de l\u2019\u00e2ge th\u00e9ologique ? \/ Leaving or Living the Theological Age ?<\/strong> <\/u>: Gilles Christoph<\/strong> (\u00c9cole Normale Sup\u00e9rieure de Lyon) et Sabine Remanofsky<\/strong> (\u00c9cole Normale Sup\u00e9rieure de Lyon) (Salle D 039)
\n– Alix Meyer<\/strong> (Institut d\u2019\u00c9tudes Politiques de Lyon) \u00ab In God We Trust (Funds) : American Budget Politics as Holy War \u00bb
\n– Elisa Chelle<\/strong> (Institut d\u2019\u00c9tudes Politiques de Grenoble) : \u00ab Le pr\u00eache et l\u2019int\u00e9r\u00eat : la variable religieuse dans les dispositifs de lutte contre la pauvret\u00e9 en France et aux \u00c9tats-Unis \u00bb
\n– H\u00e9l\u00e8ne Thiercy<\/strong> (Universit\u00e9 Paris Diderot \u2013 Paris 7) : \u00ab \u201cWhat\u2019s the Right Thing to Do ?\u201d \u00c0 la recherche d\u2019une fondation morale pour la politique am\u00e9ricaine \u00bb
\nJoanna Augustyn<\/strong> (\u00c9cole Normale Sup\u00e9rieure de Lyon) : \u00ab Mrs Manstey Transcends : Rereading Edith Wharton\u2019s New York \u00bb
\n– Jean-Michel Yvard<\/strong> (Universit\u00e9 d\u2019Angers) : \u00ab S\u00e9cularisation et \u201cNouvel Ath\u00e9isme\u201d : sortir de l\u2019\u00c2ge Th\u00e9ologique ? \u00bb<\/p>\n

31. Po\u00e9tiques de l\u2019inscription : des th\u00e9ologies de la lettre \u00e0 la d\u00e9sacralisation de l\u2019\u00e9criture \/ Poetics of Inscription : From Theologies of the Letter to the Desacralization of Writing <\/u>:
\nMathieu Duplay<\/strong> (Universit\u00e9 Paris Diderot \u2013 Paris 7) (Salle D 139)
\n– Ronan Ludot Vlasak <\/strong>(Universit\u00e9 du Havre) : \u00ab Melville et Shakespeare ou la lettre profan\u00e9e \u00bb
\n– Ren\u00e9 Zimmer<\/strong> (Universit\u00e9 de La R\u00e9union) : \u00ab Flannery O’Connor et le dessin comme syst\u00e8me d’\u00e9criture \u00bb
\n– Juliette Nicolini<\/strong> (Universit\u00e9 Sorbonne Nouvelle \u2013 Paris 3): \u00ab Hi\u00e9roglyphes \u00e0 la mode de Sorrentino : diagrammes du sacr\u00e9 ou configurations triviales ? \u00bb
\n– Mathieu Duplay<\/strong> (Universit\u00e9 Paris Diderot \u2013 Paris 7) : \u00ab John Adams, le th\u00e9\u00e2tre de la lettre \u00bb<\/p>\n

32. La fin du monde, ou l\u2019\u00e9criture et la d\u00e9sincarnation\/ The End of the World, or Writing and Disincarnation <\/u>: Brigitte F\u00e9lix<\/strong> (Universit\u00e9 Paris 8 Vincennes \u2013 Saint-Denis) and Arnaud Regnauld<\/strong> (Universit\u00e9 Paris 8 Vincennes \u2013 Saint-Denis) (Salle Frida Kahlo, MSH)
\n– Sylvie Bauer<\/strong> (Universit\u00e9 Paris Ouest Nanterre La D\u00e9fense) : \u00ab \u201cThere is no God and we are his prophets\u201c : le spectre du sens dans The Road<\/em>, de Cormac McCarthy \u00bb
\n– Gwen Le Cor<\/strong> (Universit\u00e9 Paris 8 Vincennes \u2013 Saint-Denis) : \u00ab \u201cin midsentence as it were\u201d: piercings textuels et gestes cyborgs. Tree of Codes<\/em> et Extremely Loud & Incredibly Close<\/em> de Jonathan Safran Foer \u00bb
\n– Sylvie Allouche<\/strong> (Center for Ethics in Medicine, University of Bristol, Angleterre) : \u00ab Caprica<\/em> et l\u2019\u00e2me en r\u00e9\u00e9criture : faut-il mettre \u00e0 jour le pari de Pascal ? \u00bb
\n– Thierry Hoquet<\/strong> (IUF ; Universit\u00e9 Jean Moulin Lyon 3) : \u00ab Ce stuff dont le superman sera fait : la proth\u00e8se et l\u2019incarnation du transhumain \u00bb<\/p>\n

33. S\u00e9ries t\u00e9l\u00e9vis\u00e9es, religion et spiritualit\u00e9 : La religion des s\u00e9ries \/ TV Series, Religion and Spirituality: Serial Religion <\/u> Anne Cr\u00e9mieux<\/strong> (Universit\u00e9 Paris Ouest Nanterre) et Ariane Hudelet<\/strong> (Universit\u00e9 Paris Diderot \u2013 Paris 7) (Amphi Germaine Tillon, MSH)
\n– Sarah Hatchue<\/strong>l (Universit\u00e9 du Havre) : \u00ab Lost<\/em>, spiritualit\u00e9 et visions oniriques : de la pr\u00e9monition \u00e0 l\u2019anamn\u00e8se \u00bb
\n– Laetitia Boccanfuso<\/strong> (Universit\u00e9 Paris Ouest Nanterre La D\u00e9fense) : \u00ab L’imaginaire religieux des s\u00e9ries anglophones de Lost<\/em> \u00e0 Dexter<\/em> \u00bb
\n– Emmanuelle Delano\u00eb Brun<\/strong> (Universit\u00e9 Paris Diderot \u2013 Paris 7) : \u00ab Esprit de corps, mati\u00e8res d\u2019\u00e2me : investigations en s\u00e9rie, de Dexter<\/em> \u00e0 The Walking Dead<\/em> \u00bb
\n– Diane Langlum\u00e9<\/strong> (Universit\u00e9 Paris 8 Vincennes \u2013 Saint-Denis) : \u00ab Apocalypse as Religious and as Secular Discourse in Battlestar<\/em> Galactica<\/em> (2004-2009) and Caprica<\/em> (2010-2011) \u00bb<\/p>\n

18h30<\/strong> Croisi\u00e8re<\/u> sur la Maine et la Loire, suivi du d\u00eener sur les quais de la
\nMaine <\/p>\n","protected":false},"excerpt":{"rendered":"

Programme imprimable PDF – Organisation scientifique : Richard Anker (Universit\u00e9 Blaise Pascal – Clermont Ferrand) et Nathalie Caron (Universit\u00e9 Paris \u2013 Est Cr\u00e9teil) – Organisation logistique : Gelareh Yvard (Universit\u00e9 d\u2019Angers) – Equipe locale : Martine Chard-Hutchinson, Pascale Denance, Aur\u00e9lie Griffin, David Hardman, Morgane Jourdren, Pierre-Marie Loizeau, Lily Robert-Foley, Michelle Ryan-Sautour, Jacques Sohier, John Webb, 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