{"id":24,"date":"2008-01-28T18:18:22","date_gmt":"2008-01-28T18:18:22","guid":{"rendered":"http:\/\/localhost\/annualconference\/association-francaise-detudes-americaines\/congres-afea\/congres-anterieurs\/congres-2003-rouen\/24\/"},"modified":"2008-01-28T18:18:22","modified_gmt":"2008-01-28T18:18:22","slug":"congres-2003-rouen","status":"publish","type":"post","link":"https:\/\/afea.fr\/annualconference\/congres-anterieurs\/congres-2003-rouen\/24\/","title":{"rendered":"Congr\u00e8s 2003 &#8211; Rouen &#8220;Territoires d\u2019Am\u00e9rique &#8220;"},"content":{"rendered":"<p align=\"justify\" class=\"style1\">Territoires d&#8217;Am&eacute;rique <br \/>\n                30 mai-1er juin 2003<br \/>\n                Universit&eacute; de<br \/>\n                Rouen<\/p>\n<p align=\"justify\"><strong>Organisation scientifique<\/strong><\/p>\n<p>              Nathalie Dessens(civilisation)<br \/>\n              Marc Amfreville(litt&eacute;rature)<\/p>\n<p align=\"justify\">Organisation pratique<br \/>\n              Anne Wicke<br \/>\n              Georges-Claude Guilbert<\/p>\n<p align=\"justify\">&nbsp;<\/p>\n<p align=\"justify\"><strong>Texte de cadrage<\/strong><\/p>\n<p align=\"justify\">Si l&#8217;Am&eacute;rique, avant d&#8217;&ecirc;tre un pays, est, historiquement et symboliquement, un territoire de l&#8217;imaginaire (au double sens o&ugrave; un imaginaire collectif en est &agrave; l&#8217;origine et o&ugrave; elle devient ensuite le lieu, le creuset d&#8217;un nouvel imaginaire des origines), elle est aussi paradoxalement ligne de fuite, au sens que Deleuze a accord&eacute; &agrave; ce terme dans un dialogue avec Claire Parnet o&ugrave; il s&#8217;agit pour lui de d&eacute;montrer &quot;la sup&eacute;riorit&eacute; de la litt&eacute;rature anglaise-am&eacute;ricaine&quot;, &quot;Partir, s&#8217;&eacute;vader, c&#8217; est tracer une ligne. La ligne de fuite est une d&eacute;terrioralisation.&quot;<\/p>\n<p align=\"justify\">Ce texte de Deleuze pourrait constituer un point de d&eacute;part (et non pas une limite) &agrave; nos r&eacute;flexions sur l&#8217;Am&eacute;rique des Territoires et contribuer &agrave; guider ateliers et propositions de communications hors des sentiers battus de la Fronti&egrave;re, de la wilderness comme m&eacute;taphore d&#8217;un inconscient topologis&eacute; &raquo; et autres figures convenues du discours critique (sauf pr&eacute;cis&eacute;ment &agrave; les interroger comme clich&eacute;s, comme topo&iuml;.) L&#8217;id&eacute;e de d&eacute;-territorialisation, dialectiquement envisag&eacute;e dans ses rapports aux territoires, pourrait donner lieu &agrave; des communications sur des sujets aussi divers que les figures de la repr&eacute;sentation du nomadisme et de la s&eacute;dentarit&eacute; &agrave; l&#8217;int&eacute;rieur de l&#8217;Am&eacute;rique, mais aussi celle de l&#8217;exil (from and to America) ; l&#8217;&eacute;criture comme lieu d&#8217;errance et d&#8217;ancrage identitaire (national et\/ou communautaire) ; la litt&eacute;rature comme cr&eacute;ation ou destruction d&#8217;un espace int&eacute;rieur projet&eacute; ou d&#8217;une r&eacute;alit&eacute; ext&eacute;rieure introject&eacute;e ; limites et donc territoires des genres et des sous-genres litt&eacute;raires tels que la &quot;r&eacute;alit&eacute;&quot; am&eacute;ricaine les infl&eacute;chit, les distingue de leurs homologues europ&eacute;ens. mais aussi tels que leurs contours, pour &ecirc;tre fertiles, doivent rester mouvants et dynamiques. La liste n&#8217;est &eacute;videmment pas close, le territoire reste ouvert.<\/p>\n<p align=\"justify\">A partir du projet r&eacute;dig&eacute; par Divina Frau-Meigs, qui r&eacute;sume fort bien les possibilit&eacute;s offertes par le sujet &quot;L&#8217;Am&eacute;rique des Territoires&quot;, il est possible de sugg&eacute;rer &eacute;galement diverses pistes d&#8217;exploration en civilisation. On peut envisager des ateliers r&eacute;fl&eacute;chissant sur l&#8217;historique des territoires (organisation territoriale, statut territorial, fronti&egrave;re, expansion, Destin&eacute;e Manifeste), sur la g&eacute;ographie des Territoires, sur des questions g&eacute;opolitiques, mais aussi sur les territoires mythiques et leur d&eacute;finition (Fronti&egrave;re, Sud.), sur des aspects plus politiques (territorialit&eacute;, gouvernement, f&eacute;d&eacute;ralisme et r&eacute;gionalisme) et, en effet, sur des questions plus culturelles et sociolinguistiques (bilinguisme, territoires et multiculturalisme, etc.). On pourrait aussi inclure les questions de sociologie urbaine, comme le sugg&eacute;rait l&#8217;auteur de la proposition initiale, et un (des?) atelier (s) sur la repr&eacute;sentation du territoire (cin&eacute;ma, photographie, peinture.), selon les propositions re&ccedil;ues. <\/p>\n<p align=\"justify\"><strong>Programme des ateliers en parall&egrave;le<br \/>\n              <\/strong><br \/>\n  Responsables scientifiques&nbsp;: <br \/>\n  Marc Amfreville (litt&eacute;rature), Nathalie Dessens (civilisation)<\/p>\n<p align=\"justify\"><strong>VENDREDI 30 MAI 2003<\/strong><\/p>\n<p align=\"justify\">16h00 -18h30  \tCivilisation 1, 2, 3 et 4\tLitt&eacute;rature 1, 2 , 3<\/p>\n<p align=\"justify\">Civilisation 1<br \/>\n                Resurgence<br \/>\n                John Dean (Versailles-Saint Quentin)<\/p>\n<p align=\"justify\">1. \tClaude Chastagner (Montpellier III)&nbsp;: &ldquo;Oh Brother! What Singeth thou?&nbsp;The Current Folk Music Revival Sparked by the Cohen Brothers&rsquo; &lsquo;O Brother, Where Art Thou?&rsquo;&nbsp;&rdquo;<br \/>\n                2. \tMeg Moritz (University of Colorado, Boulder)&nbsp;: &ldquo;The Evolving Meaning of September 11th, 2001&nbsp;&mdash; Site &#038; Insight as Interpreted by National &#038; Local Mass Media&rdquo;<br \/>\n                3.\tJohn Dean (Versailles-St. Quentin)&nbsp;:&nbsp;&ldquo;American Business Unusual&nbsp;?&nbsp;The Resurgence of Ford Motor Company in Mid-Century America&rdquo;<br \/>\n                4.\tDonna M. DeBlasio (Youngstown State University)&nbsp;: &ldquo;Historic Preservation in a Working Class Community&rdquo;<br \/>\n                5.\tSalah El Moncef (Nantes)&nbsp;: &ldquo;Border Cultures, Border Identities &#038; the Resurgence of American Space&rdquo;\n              <\/p>\n<p align=\"justify\">Civilisation 2<br \/>\n                Territoires indiens<br \/>\n                &Eacute;lise Marienstras (Paris VII),<br \/>\n                Marie-Claude Strigler (Paris&nbsp;III)<\/p>\n<p align=\"justify\">1. Alain Beaulieu (UQUAM, Montr&eacute;al)&nbsp;: &ldquo;La cr&eacute;ation des r&eacute;serves indiennes au XIXe si&egrave;cle&nbsp;: l&rsquo;exemple de Qu&eacute;bec&rdquo;<br \/>\n                2.\tSusanne Berthier (Grenoble III)&nbsp;: &ldquo;Le territoire des Pueblos au Nouveau Mexique&nbsp;: le juridique, l&#8217;&eacute;conomique et le sacr&eacute;&rdquo; <br \/>\n                3.\tMarine Le Puloch (Paris VII)&nbsp;: &ldquo;Discordance des discours sur le territoire entre colons et am&eacute;rindiens signataires de trait&eacute;s&nbsp;: l&rsquo;exemple du trait&eacute; n&deg;8&rdquo;<br \/>\n                4.\tMarie-Claude Strigler (Paris III)&nbsp;: &ldquo;Espaces sacr&eacute;s dans les peintures de sable chez les Navajos&rdquo;<br \/>\n                5.\tJanine Lemaire (Avignon)&nbsp;: &ldquo;La ville, nouveau territoire indien&nbsp;: l&rsquo;exemple des Indiens de San Francisco&rdquo;<\/p>\n<p align=\"justify\">Civilisation 3<br \/>\n                Les projections extra-territoriales des &Eacute;tats-Unis<br \/>\n                Pierre Guerlain (Le Mans)<\/p>\n<p align=\"justify\">1.\tJean-Marie Ruiz (Lille III)&nbsp;: &ldquo;&Eacute;tats-Unis, Am&eacute;rique du Nord, &lsquo;h&eacute;misph&egrave;re occidental&rsquo;&nbsp;: le territoire du syst&egrave;me am&eacute;ricain selon John Quincy Adams et Henry Clay&rdquo;<br \/>\n              2.\tAndr&eacute; Kaenel (Nancy II): &ldquo;Quelles projections territoriales pour un cin&eacute;ma am&eacute;ricain globalis&eacute;&nbsp;?&rdquo;<br \/>\n              3.\t&Egrave;ve Bantman (Paris III)&nbsp;: &ldquo;La nord-am&eacute;ricanisation du Mexique&nbsp;: d&eacute;bat autour de l&rsquo;extra-territorialisation des &Eacute;tats-Unis&rdquo;<br \/>\n              4.\tH&eacute;l&egrave;ne Quanquin (Paris III)&nbsp;: &ldquo;Le libre &eacute;change en Am&eacute;rique du Nord&nbsp;: extraterritorialit&eacute; et am&eacute;ricanit&eacute;&rdquo;<br \/>\n              5.\tPierre Guerlain (Le Mans)&nbsp;: &ldquo;Robert Kagan et la th&eacute;orisation de l&rsquo;h&eacute;g&eacute;monie am&eacute;ricaine&rdquo;<\/p>\n<p align=\"justify\">Civilisation 4<br \/>\n  Les communaut&eacute;s entre lieux et mobilit&eacute;s&nbsp;: <br \/>\n&eacute;critures et analyses<br \/>\n                Cynthia Ghorra-Gobin (C.N.R.S.), <br \/>\n              Alain Suberchicot (Lyon III)<\/p>\n<p align=\"justify\">1.\tJ. Baird Callicott (University of North Texas)&nbsp;: &ldquo;Land and Community&nbsp;: Paradigms in Classic American Nature Writing&rdquo;<br \/>\n                2.\tPascal Bardet (Toulouse II)&nbsp;: &ldquo;Zonage et territorialit&eacute;&nbsp;: une sp&eacute;cificit&eacute; am&eacute;ricaine?&rdquo;<br \/>\n                3.\tRenaud Le Goix (Paris I)&nbsp;: &ldquo;Les &lsquo;gated communities&rsquo; &agrave; Los Angeles&nbsp;: un produit de consommation et une production territoriale&rdquo;<br \/>\n                4.\tViviane Serfaty (IEP Strasbourg)&nbsp;: &ldquo;Cartographie de l&rsquo;Internet&nbsp;: du virtuel &agrave; la re-territorialisation&rdquo;<br \/>\n                5.\tH&eacute;l&egrave;ne Harter (Paris I)&nbsp;: &ldquo;Les projets de reconqu&ecirc;te des centres-ville aux &Eacute;tats-Unis, 1945-1965&rdquo;\n              <\/p>\n<p align=\"justify\">Litt&eacute;rature 1<br \/>\n                Litt&eacute;rature et philosophie<br \/>\n                No&euml;lle Batt (Paris VIII) et Mathieu Duplay (Lille III)<\/p>\n<p align=\"justify\">1. \tIsabelle Alfandary (Paris X): &ldquo;Grammaires du non-lieu&nbsp;: le territoire et l&rsquo;impossible chez Gertrude Stein et William Carlos Williams&rdquo;<br \/>\n                2.\tSandra Laugier (Amiens)&nbsp;: &ldquo;La philosophie am&eacute;ricaine comme revendication de soi (les sens de &lsquo;claim&rsquo;)&rdquo;<br \/>\n                3.\tFran&ccedil;oise Sammarcelli (Paris IV)&nbsp;: &ldquo;Paradise de Toni Morrison&nbsp;: le r&eacute;cit para-doxal&rdquo;<br \/>\n                4.\tJagna Oltarzewska (Lille III)&nbsp;: &ldquo;&lsquo;Melting into air&rsquo;&nbsp;: the Fading of Territory and the Rise of No-Place in the Recent Work of Margaret Atwood&rdquo;<br \/>\n                5.\tMathieu Duplay (Lille III)&nbsp;: &ldquo;&nbsp;Sillon, proximit&eacute;, &eacute;cart&nbsp;: le voisinage de la terre dans O Pioneers! de Willa Cather&nbsp;&rdquo;<\/p>\n<p align=\"justify\">Litt&eacute;rature 2<br \/>\n                Litt&eacute;rature et nature&nbsp;: territoires repr&eacute;sent&eacute;s, territoires imagin&eacute;s<br \/>\n                Thomas Pughe (Orl&eacute;ans)<\/p>\n<p align=\"justify\">1.\tMichel Granger (Lyon II) : &ldquo;Walden, ou l&rsquo;am&eacute;nagement du territoire&rdquo;<br \/>\n                2.\tYves-Charles Grandjeat (Bordeaux III)&nbsp;: &ldquo;Suivre la piste et brouiller les traces dans The Lost Grizzlies de Rick Bass&rdquo;<br \/>\n                3.\tNathalie Cochoy (Toulouse II)&nbsp;: &ldquo;Winter ou la cartographie intime de Rick Bass&rdquo;<br \/>\n                4.\tFran&ccedil;ois Gavillon (Brest)&nbsp;: &ldquo;Desert Solitaire et The Monkey Wrench Gang d&rsquo;Edward Abbey&nbsp;: de l&rsquo;exp&eacute;rience solitaire &agrave; l&rsquo;action politique&rdquo;<\/p>\n<p align=\"justify\">Litt&eacute;rature 3<br \/>\n                Boston et la litt&eacute;rature am&eacute;ricaine<br \/>\n                Annick Duperray (Aix-Marseille)<\/p>\n<p align=\"justify\">1.\tGert Buelens (University of Ghent)&nbsp;: &ldquo;Henry James&rsquo; Bostonians&nbsp;: The Power of Paradigm, the Power of Place&rdquo;<br \/>\n                2.\tAnne-Claire le Reste (Rennes)&nbsp;: &ldquo;Henry James&rsquo; &lsquo;The Patagonia&nbsp;: Boston at Sea&rsquo;&nbsp;&rdquo;<br \/>\n                3.\tAdrian Harding (Aix-Marseille)&nbsp;: &ldquo;&nbsp;&lsquo;It wasn&rsquo;t founding, it was fish&rsquo;&nbsp;: Boston&rsquo;s Poetics after Olson&rdquo; <br \/>\n                4.\tGuillaume Tanguy (Rennes)&nbsp;: &ldquo;W.&nbsp;D. Howells, The Rise of Silas Lapham&nbsp;: de Boston au Vermont, de la dette au rachat&rdquo;<br \/>\n                5.\tKathleen Spivack (Boston University)&nbsp;: &ldquo;Boston, its Culture, and  its Poets&nbsp;: a Dynamic Love\/Hate Affair (l959-77)&rdquo;<\/p>\n<p align=\"justify\"><strong>SAMEDI 31 MAI 2003<\/strong><\/p>\n<p align=\"justify\">16h00- 18h30 \tCivilisation 5 et 6,<br \/>\n                Litt&eacute;rature 4, 5 et 6<\/p>\n<p align=\"justify\">Civilisation 5<br \/>\n                Repr&eacute;sentations de l&#8217;Am&eacute;rique coloniale<br \/>\n                Catherine B&eacute;casse (Paris III)<\/p>\n<p align=\"justify\">1.\tCaroline Belan (Rouen)&nbsp;: &ldquo;Religion et &lsquo;Frontier&rsquo; &agrave; la fin du XVIIe si&egrave;cle en Nouvelle Angleterre&nbsp;&rdquo;<br \/>\n                2.\tLauric Henneton (Lyc&eacute;e de Montgeron, Doctorant)&nbsp;: &ldquo;&nbsp;&lsquo;Those Vast and Unpeopled Countries of America&rsquo;&nbsp;: l&rsquo;indissociabilit&eacute; du territoire et de sa population dans Of Plymouth Plantation de William Bradford&rdquo;<br \/>\n                3.\tAgn&egrave;s Delahaye (Paris IV)&nbsp;: &ldquo;&Eacute;volution de la litt&eacute;rature de propagande en Nouvelle Angleterre au XVIIe si&egrave;cle&rdquo;<br \/>\n                4.\tBertrand Van Ruymbeke (Toulouse II)&nbsp;: &ldquo;Le r&ecirc;ve am&eacute;ricain &agrave; la fin du XVIIe si&egrave;cle. Repr&eacute;sentations de l&rsquo;Am&eacute;rique dans les imprim&eacute;s de propagande sous la Restauration&rdquo;<br \/>\n                5.\tFr&eacute;d&eacute;ric Hermann (Toulouse II)&nbsp;: &ldquo;Menasseh ben Isra&euml;l et l&rsquo;Am&eacute;rique&nbsp;: une rencontre des puritains et des juifs au XVIIe si&egrave;cle&nbsp;&rdquo;<\/p>\n<p align=\"justify\">Civilisation 6<br \/>\n                Arts contemporains et territoires <br \/>\n                identitaires des minorit&eacute;s<br \/>\n                G&eacute;rard Selbach (Paris V)<\/p>\n<p align=\"justify\">1.\tPatrick Moreno (Grenoble III)&nbsp;: &ldquo;Contemporary Outsider Art&nbsp;: The Portrayal of the Dominant\/Minority Culture Dynamics&rdquo;<br \/>\n                2.\tClaudine Armand (Nancy II)&nbsp;: &ldquo;Int&eacute;rieur\/ext&eacute;rieur&nbsp;: exploration du territoire identitaire dans les installations de Fred Wilson et Lorna Simpson&rdquo;<br \/>\n                3.\t&Eacute;liane Elmaleh (Le Mans)&nbsp;: &ldquo;D&rsquo;un territoire &agrave; l&rsquo;autre dans The Migration of  the Negro de Jacob Lawrence&rdquo;<br \/>\n                4.\tCatherine Baldit (Lyc&eacute;e Poincar&eacute;, Nancy)&nbsp;: &ldquo;Peinture contemporaine des Indiens du Sud-Ouest des &Eacute;tats-Unis&nbsp;: terre et identit&eacute;&rdquo;<br \/>\n                5.\tJeanine Belgod&egrave;re (Le Havre)&nbsp;: &ldquo;Le Pow-Wow comme terrain de pr&eacute;dilection de l&rsquo;identit&eacute; culturelle des Am&eacute;rindiens&rdquo;<\/p>\n<p align=\"justify\">Litt&eacute;rature 4<br \/>\n                Design and Intention&nbsp;: les femmes &eacute;crivains et la litt&eacute;rature r&eacute;gionale<br \/>\n                Marie-Claude Perrin-Chenour (Paris X)<\/p>\n<p align=\"justify\">1.\tC&eacute;cile Roudeau (ENS Ulm)&nbsp;: &ldquo;&nbsp;&lsquo;Reading the Plot in the Landscape&rsquo;, Le Pays des sapins pointus&nbsp;: la Nouvelle-Angleterre dans la fiction de Sarah Orne Jewett&rdquo;<br \/>\n                2.\tTa&iuml;na Tuhkunen-Couzic (Nantes)&nbsp;: &ldquo;A Landscape of the Mind&nbsp;: la Nouvelle-Angleterre dans la po&eacute;sie de Sylvia Plath et d&rsquo;Anne Sexton&rdquo;<br \/>\n                3.\tG&eacute;raldine Chouard ( Paris IX)&nbsp;: &ldquo;On(c)e (Upon a) Time, One Place&nbsp;: Welty, Mississippi&rdquo;<br \/>\n                4.\tClaudine Raynaud (Tours)&nbsp;: &ldquo;Territoires de la m&eacute;moire&nbsp;: Toni Morrison et le Sud&rdquo; <br \/>\n                5.\tChristopher Robinson (Paris X)&nbsp;: &ldquo;The Life Sentence&nbsp;: A Na(rra)tive American&rsquo;s Quest to Make Sense of herself in U.K. Le Guin&rsquo;s &lsquo;Ether, OR&rsquo;&nbsp;&rdquo;\n              <\/p>\n<p align=\"justify\">Litt&eacute;rature 5<br \/>\n                In the Southern Grain&nbsp;: How Southern is it?<br \/>\n                Jacques Pothier (Versailles-Saint-Quentin)<\/p>\n<p align=\"justify\">1. \tWilliam Dow (Valenciennes)&nbsp;: &ldquo;Images of Work and Southern Images&rdquo;<br \/>\n                2.\tGwen Le Cor (Paris VIII)&nbsp;: &ldquo;L&rsquo;espace po&eacute;tique de Robert Penn Warren, entre enracinement et extensions&rdquo;<br \/>\n                3.\tFran&ccedil;ois Henry (Rennes II)&nbsp;: &ldquo;Richard Ford et le Sud&nbsp;: ind&eacute;pendance&nbsp;?&rdquo; <br \/>\n                4. \tIneke Bockting (Lille III)&nbsp;: &ldquo;Revisiting the South&nbsp;: What was\/is Southern Poetry&nbsp;?&rdquo;<br \/>\n                5. \tAurore Labb&eacute; (Versailles-Saint-Quentin)&nbsp;: &ldquo;Topologies du Sud&nbsp;: Eudora Welty, Elizabeth Spencer&rdquo;<br \/>\n&#8211;<br \/>\n  <br \/>\n                Litt&eacute;rature 6<br \/>\n                On and Off the Road&nbsp;:<br \/>\n                les litt&eacute;ratures de la bifurcation<br \/>\n                Didier Girard (Perpignan)<\/p>\n<p align=\"justify\">1.\tPeggy Pacini (Paris IV)&nbsp;: &ldquo;&nbsp;Des racines au gouffre&nbsp;: Jack Kerouac&nbsp;&rdquo; <br \/>\n                2.\tSylvie Math&eacute; (Aix Marseille)&nbsp;: &rdquo;Rabbit, Run de John Updike, riposte &agrave; On the Road&nbsp;?&rdquo;<br \/>\n                3.\tAaron Smith (Pau)&nbsp;: &ldquo;D&rsquo;Am&eacute;rique &agrave; Americana&nbsp;: travers&eacute;es territoriales et culturelles de Kerouac et DeLillo&rdquo;<br \/>\n                4.\tDaniel Katz (Paris VII)&nbsp;: &ldquo;Exoticism and Temporality in Ashbery and Schuyler&rsquo;s A Nest of Ninnies&rdquo;<br \/>\n                5.\tOlivier Brossard (Paris VII)&nbsp;: &ldquo;Mainstream, Mainstreet&nbsp;? Du rythme et du beat chez F.&nbsp;O&rsquo;Hara&rdquo;<\/p>\n<p align=\"justify\"><strong>DIMANCHE 1 JUIN<\/strong><\/p>\n<p align=\"justify\">9h-10h30 \tCivilisation 7 et 8,<br \/>\n                Litt&eacute;rature 7 et 8, cin&eacute;ma<\/p>\n<p align=\"justify\">Civilisation 7<br \/>\n                The Southernization of American Politics<br \/>\n                Vincent Michelot (Lyon II) <br \/>\n                et Catherine Pouzoulet (Lille III)<\/p>\n<p align=\"justify\">1.\tGuillaume Massin (Lille II)&nbsp;: &ldquo;Visions sudistes du f&eacute;d&eacute;ralisme am&eacute;ricain&rdquo;<br \/>\n                2.\tCatherine Pouzoulet (Lille III)&nbsp;: &ldquo;Le paradigme sudiste dans l&#8217;histoire politique am&eacute;ricaine&rdquo;<br \/>\n                3.\tStefano Luconi (Universit&eacute; de Florence)&nbsp;: &ldquo;The Southern Strategy and the post-New Deal Dynamics of the U.S. Party System&rdquo;<br \/>\n                4. \tRomain Huret (CENA-E.H.E.S.S.)&nbsp;: &ldquo;La sudisation de la question sociale&nbsp;: le Family Assistance Plan ou l&rsquo;&eacute;chec d&rsquo;une r&eacute;forme colorblind (1968-1972)&rdquo;<br \/>\n                5.\tVincent Michelot (Lyon II)&nbsp;: &ldquo;Le Parti R&eacute;publicain dans le Sud lors des mid-term elections de 2002&nbsp;: &eacute;l&eacute;phant ou tigre de papier?&rdquo;<\/p>\n<p align=\"justify\">Civilisation 8<br \/>\n                Religion et territoire<br \/>\n                Mokhtar Ben Barka (Valenciennes)<\/p>\n<p align=\"justify\">1.\tMatthew Guillen (Paris XII)&nbsp;: &ldquo;William James&rsquo; varieties of Religious Experience and the Frontiers of American Ethics&rdquo;<br \/>\n                2.\tBernadette Rigal-Cellard (Bordeaux III)&nbsp;: &ldquo;L&rsquo;expansion territoriale des Saints des Derniers Jours&rdquo;<br \/>\n                3.\tAnnie Baron-Carvais (Lille II)&nbsp;: &ldquo;Territoire am&eacute;ricain et identit&eacute;(s) juive(s)&rdquo;<br \/>\n                4. \tIsabelle Richet (Paris X)&nbsp;: &ldquo;Congr&eacute;gations et communaut&eacute;s&nbsp;: les micro-territoires de la religion&rdquo;<br \/>\n                5.\tMokhtar Ben Barka (Valenciennes)&nbsp;: &ldquo;Le r&ocirc;le d&rsquo;Internet dans la &lsquo;d&eacute;territorialisation&rsquo; du religieux&rdquo;<\/p>\n<p align=\"justify\">Litt&eacute;rature 7<br \/>\n                Homeland\/No Man&rsquo;s Land de l&rsquo;&eacute;criture<br \/>\n                Jean-Yves Pellegrin (Paris IV)<\/p>\n<p align=\"justify\">1.\tRonald Jenn (Bordeaux III)&nbsp;: &ldquo;Du no-man&rsquo;s land au children&rsquo;s land, les territoires de l&rsquo;enfance chez Twain&rdquo;<br \/>\n                2.\tMarie-Agn&egrave;s Gay (Lyon III)&nbsp;: &ldquo;Le no-man&rsquo;s land surpeupl&eacute; de l&rsquo;&eacute;criture dans Play Well with Others d&#8217;&rsquo;Allan Garganus&rdquo;<br \/>\n                3.\tHelen Chupin (Paris IX)&nbsp;: &ldquo;Writing as the novelist&rsquo;s homeland in Anne Tyler&rsquo;s The Accidental Tourist and Celestial Navigation&rdquo;<br \/>\n                4. Anne-Laure Tissut (Tours)&nbsp;: &ldquo;Excursion dans l&rsquo;insignifiant dans The Mezzanine de Nicholson Baker&rdquo;<br \/>\n                5.\tSuzanna Matvejevic (Paris XII)&nbsp;: &ldquo;L&rsquo;ailleurs de l&rsquo;&eacute;criture&nbsp;: les contrepoints et les silences des voix morrisoniennes&rdquo;<\/p>\n<p align=\"justify\">Litt&eacute;rature 8<br \/>\n                Po&eacute;sie et territoires<br \/>\n                Genevi&egrave;ve Cohen-Cheminet (Paris IV)<\/p>\n<p align=\"justify\">1.\tJoanny Moulin (Aix-Marseille)&nbsp;: &ldquo;Olson&rsquo;s Keats&rdquo;<br \/>\n                2.\tAxel Nesme (Lyon II)&nbsp;: &ldquo;Narrow Provinces, Elizabeth Bishop&rsquo;s Poetry of Limits&rdquo;<br \/>\n                3.\tRichard Phelan (Lyon II)&nbsp;: &ldquo;The Frame as Visual Territory&rdquo;<br \/>\n                4.\tAndrew Eastman (Strasbourg)&nbsp;: &ldquo;Textual Spaces in Susan Howe&rdquo;<br \/>\n                5.\tLacy Rumsey (ENS Lyon)&nbsp;: &ldquo;Appalachian Intonations&nbsp;: Found Poetry, Found Politics, and Found Form in the Poems of Jonathan Williams&rdquo;<\/p>\n<p align=\"justify\">Cin&eacute;ma<br \/>\n                Gilles Menegaldo (Poitiers)<br \/>\n                et Alain Cohen (University of California)<\/p>\n<p align=\"justify\">1.\tClaude Guillaumaud-Pujol (Clermont-Ferrand II)&nbsp;: &ldquo;La repr&eacute;sentation d&rsquo;un espace public am&eacute;ricain&nbsp;: la rue dans le cin&eacute;ma hollywoodien des ann&eacute;es trente&rdquo;<br \/>\n                2.\tB&eacute;n&eacute;dicte Sisto (Clermont II)&nbsp;: &ldquo;Mythe et repr&eacute;sentation&nbsp;: le territoire floridien dans Some like it Hot de Billy Wilder&rdquo;<br \/>\n                3.\tPenny Starfield (Paris VII)&nbsp;: &rdquo;Beyond the Veil&nbsp;: Representation of Minority Space in 1950&rsquo;s and 1960&rsquo;s Films&rdquo;<br \/>\n                4.\tMelvyn Stokes (University of London)&nbsp;: &ldquo;Thelma and Louise and the Question of Territoriality&rdquo;<br \/>\n                5.\tAnne-Marie Paquet-Deyris (Rouen)&nbsp;: &ldquo;Territoires dans Beloved de Jonathan Demme <br \/>\n              6.\tNevena Dakovic (Belgrade)&nbsp;: &ldquo;The Balkan Genre Territory (in Relation to Hollywood Cinema)&rdquo;              <\/p>\n","protected":false},"excerpt":{"rendered":"<p>Territoires d&#8217;Am&eacute;rique 30 mai-1er juin 2003 Universit&eacute; de Rouen Organisation scientifique Nathalie Dessens(civilisation) Marc Amfreville(litt&eacute;rature) Organisation pratique Anne Wicke Georges-Claude Guilbert &nbsp; Texte de cadrage Si l&#8217;Am&eacute;rique, avant d&#8217;&ecirc;tre un pays, est, historiquement et symboliquement, un territoire de l&#8217;imaginaire (au double sens o&ugrave; un imaginaire collectif en est &agrave; l&#8217;origine et o&ugrave; elle devient ensuite [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_uag_custom_page_level_css":"","site-sidebar-layout":"default","site-content-layout":"","ast-site-content-layout":"default","site-content-style":"default","site-sidebar-style":"default","ast-global-header-display":"","ast-banner-title-visibility":"","ast-main-header-display":"","ast-hfb-above-header-display":"","ast-hfb-below-header-display":"","ast-hfb-mobile-header-display":"","site-post-title":"","ast-breadcrumbs-content":"","ast-featured-img":"","footer-sml-layout":"","ast-disable-related-posts":"","theme-transparent-header-meta":"","adv-header-id-meta":"","stick-header-meta":"","header-above-stick-meta":"","header-main-stick-meta":"","header-below-stick-meta":"","astra-migrate-meta-layouts":"default","ast-page-background-enabled":"default","ast-page-background-meta":{"desktop":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"tablet":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"mobile":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""}},"ast-content-background-meta":{"desktop":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"tablet":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"mobile":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""}},"_jetpack_memberships_contains_paid_content":false,"footnotes":""},"categories":[8],"tags":[],"class_list":["post-24","post","type-post","status-publish","format-standard","hentry","category-congres-anterieurs"],"jetpack_featured_media_url":"","uagb_featured_image_src":{"full":false,"thumbnail":false,"medium":false,"medium_large":false,"large":false,"1536x1536":false,"2048x2048":false},"uagb_author_info":{"display_name":"Admin","author_link":"https:\/\/afea.fr\/annualconference\/author\/yanb\/"},"uagb_comment_info":0,"uagb_excerpt":"Territoires d&#8217;Am&eacute;rique 30 mai-1er juin 2003 Universit&eacute; de Rouen Organisation scientifique Nathalie Dessens(civilisation) Marc Amfreville(litt&eacute;rature) Organisation pratique Anne Wicke Georges-Claude Guilbert &nbsp; Texte de cadrage Si l&#8217;Am&eacute;rique, avant d&#8217;&ecirc;tre un pays, est, historiquement et symboliquement, un territoire de l&#8217;imaginaire (au double sens o&ugrave; un imaginaire collectif en est &agrave; l&#8217;origine et o&ugrave; elle devient ensuite&hellip;","jetpack_sharing_enabled":true,"_links":{"self":[{"href":"https:\/\/afea.fr\/annualconference\/wp-json\/wp\/v2\/posts\/24"}],"collection":[{"href":"https:\/\/afea.fr\/annualconference\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/afea.fr\/annualconference\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/afea.fr\/annualconference\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/afea.fr\/annualconference\/wp-json\/wp\/v2\/comments?post=24"}],"version-history":[{"count":0,"href":"https:\/\/afea.fr\/annualconference\/wp-json\/wp\/v2\/posts\/24\/revisions"}],"wp:attachment":[{"href":"https:\/\/afea.fr\/annualconference\/wp-json\/wp\/v2\/media?parent=24"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/afea.fr\/annualconference\/wp-json\/wp\/v2\/categories?post=24"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/afea.fr\/annualconference\/wp-json\/wp\/v2\/tags?post=24"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}